Life in the Clearings versus the BushMoodie, Susanna
History
Life in the Clearings versus the Bush
Moodie, Susanna
Frontier and pioneer life -- Ontario; Moodie, Susannah, 1803-1885; Ontario -- Description and travel
"Shure, Ma'am, it can be used," said an Irish girl to me, after breaking
the spout out of an expensive china jug, "It is not a hair the worse!"
She could not imagine that a mutilated object could occasion the least
discomfort to those accustomed to order and neatness in their household
arrangements.
The Irish female servants are remarkably chaste in their language and
deportment. You are often obliged to find fault with them for gross acts
of neglect and wastefulness, but never for using bad language. They may
spoil your children by over-indulgence, but they never corrupt their
morals by loose conversation.
An Irish girl once told me, with beautiful simplicity, "that every bad
word a woman uttered, made the blessed Virgin _blush_."
A girl becoming a mother before marriage is regarded as a dreadful
calamity by her family, and she seldom, if ever, gets one of her own
countrymen to marry her with this stain on her character.
How different is the conduct of the female peasantry in the eastern
counties of England, who unblushingly avow their derelictions from the
paths of virtue. The crime of infanticide, so common there, is almost
unknown among the Irish. If the priest and the confessional are able to
restrain the lower orders from the commission of gross crime, who shall
say that they are without their use? It is true that the priest often
exercises his power over his flock in a manner which would appear to a
Protestant to border on the ludicrous.
A girl who lived with a lady of my acquaintance, gave the following
graphic account of an exhortation delivered by the priest at the altar.
I give it in her own words:--
"Shure, Ma'am, we got a great scould from the praste the day." "Indeed,
Biddy, what did he scold you for?" "Faix, and it's not meself that he
scoulded at all, at all, but Misther Peter N--- and John L---, an' he
held them up as an example to the whole church. 'Peter N---' says he,
'you have not been inside this church before to-day for the last three
months, and you have not paid your pew-rent for the last two years. But,
maybe, you have got the fourteen dollars in your pocket at this moment
of spaking; or maybe you have spint it in buying pig-iron to make
gridirons, in order to fry your mate of a Friday; and when your praste
comes to visit you, if he does not see it itself, he smells it. And you,
John L---, Alderman L---, are not six days enough in the week for work
and pastime, that you must go hunting of hares on a holiday? And pray
how many hares did you catch, Alderman John?'"
The point of the last satire lay in the fact that the said Alderman John
was known to be an ambitious, but very poor, sportsman; which made the
allusion to the _hares_ he had shot the unkindest cut of all.
Public-domain text, read in full here on John Shaqi.
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