Life in the forests of the Far East (vol. 1 of 2)St. John, Spenser, Sir
History
Life in the forests of the Far East (vol. 1 of 2)
St. John, Spenser, Sir
Borneo -- Description and travel; Natural history -- Borneo; St. John, Spenser, Sir, 1825-1910 -- Travel -- Borneo
As I have elsewhere observed, not only did they pirate by sea, but
they created an unappeasable feud with the Ida’an, by stealing their
children. No race in the Archipelago equals the Lanun in courage; the
Ida’an therefore considering it useless to make regular attacks, hung
about the villages, and by destroying small parties, forced the Lanuns
to leave Tawaran, who then joined their countrymen at Tampasuk. Sir
Thomas Cochrane attacked both Pandasan and Tampasuk, which induced the
most piratical portion to retire to the east coast. At present but
few remain in Tampasuk; they are not considered to have more than
150 fighting men; they are essentially strangers, and unpopular. They
seldom form regular governments, but attach themselves to certain
chiefs, who are partial to high-sounding titles, particularly those
of sultan and rajah. These chiefs are independent of each other,
and unite only for defence, or for an extensive expedition. They,
however, are gradually leaving these districts. Although Mahomedans,
their women are not shut up; on the contrary, they freely mix with
the men, and even join in public deliberations, and are said to be
tolerably good-looking. The men I have seen are better featured than
the Malays or Bajus. Our slight knowledge of the Lanuns partly arises
from the jealousy of the Bornean Government, which used to employ all
its influence to prevent their frequenting Labuan in order to trade.
This partly arose from a desire to prevent the development of our
colony, and partly from an absurd idea that they could thus monopolize
their trade; but the Lanuns, though often deterred from visiting our
settlement, seldom cared to meet the Bornean nobles.
The Bajus are scattered along the coast, their principal settlements
being at Mengkabong and Tampasuk. At Mengkabong they appear numerous,
and perhaps could muster 1,000 fighting men; at Tampasuk, they estimate
their own number at 600; at Pandasan, 400; at Abai, Sulaman, and
Ambong, there are a few. Their origin is involved in obscurity: they
are evidently strangers. They self-style themselves Orang Sama, or Sama
men. They principally occupy themselves with fishing, manufacturing
salt, and with petty trade. Some breed cows, horses, and goats, while
a few plant rice, and have small gardens.
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