Life in the forests of the Far East (vol. 1 of 2) — John Shaqi
Life in the forests of the Far East (vol. 1 of 2)St. John, Spenser, Sir
History
Life in the forests of the Far East (vol. 1 of 2)
St. John, Spenser, Sir
Borneo -- Description and travel; Natural history -- Borneo; St. John, Spenser, Sir, 1825-1910 -- Travel -- Borneo
Sherif Musahor, a chief of Arab descent, and one of the most violent
men that ever tormented these countries, arriving from Siriki, came
in to see us; he is a very heavy-looking fellow; at one time we were
great friends, as we were equally fond of chess. It is not my object to
enter into political affairs, but I may mention that having instigated
the murder of two Englishmen he fled north, and after a variety of
adventures found himself in 1861 at the head of a band of desperadoes
at a place called Muka. Sir James Brooke had often been reported dead,
and on his arrival at Sarawak the news spread like wildfire along the
coast. Sherif Musahor, greatly disturbed, called before him a Madras
trader and asked him, “Did you see the Rajah?”
“Yes.”
“Had he all his teeth perfect?”
“Yes.”
“Ah, you lie! when I saw him last he had a front tooth knocked out.”
The Madras man saw the fiery look of this desperate chief, but without
losing his presence of mind for a moment, answered, “What, have you not
heard that the Rajah bathed in the waters of the Nile, and that it has
restored his youth again?”
His reply was satisfactory to all the Mahomedans present, who believe
implicitly in every wonder told in the Arabian Nights.
One afternoon, it being a very warm day, we were reclining on our
mats, when a burst of wailing and howling around us told that bad news
had been received. One of the chiefs brothers had returned from the
interior and brought the following intelligence: It appeared that about
two years and a half ago, a younger brother longing to see the world,
had started off to the sources of the Kapuas river, which ultimately
falls into the sea at Pontianah, a Dutch settlement, taking with him
thirteen young men; he travelled on till he reached a Kayan tribe with
whom his people were friends, and stayed with them for a few months.
One day their hosts started on a head-hunting expedition, and invited
seven of their guests to accompany them: the latter never returned,
having all been killed by the Kayans themselves. Why or wherefore it
is impossible to tell, but it is supposed that having failed in their
head-hunt, and being ashamed to return to their women without these
trophies, they had fallen upon their guests. Their remaining companions
being in a neighbouring village escaped. Belabun, anxious to have news
of his brother, had sent the one who had just returned to look for him.
He patiently tracked him, but meeting with the seven survivors, he
learnt the fate of his brother; they returned overland, but the young
chief, impatient to reach home, made a bark canoe, in which he reached
the village.
Belabun and his people were greatly excited, and moved about the house
in a restless and anxious manner, while the wailing of the female
relatives was very distressing, particularly of the young girl whom the
wanderer left as a bride.
Public-domain text, read in full here on John Shaqi.
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