Life in the forests of the Far East (vol. 1 of 2)St. John, Spenser, Sir
History
Life in the forests of the Far East (vol. 1 of 2)
St. John, Spenser, Sir
Borneo -- Description and travel; Natural history -- Borneo; St. John, Spenser, Sir, 1825-1910 -- Travel -- Borneo
I was unfortunate in the medium through which I obtained my
information. The Bornean interpreters are only anxious on the subject
of trade; and being Mahomedans always laugh at the superstitions of
the wild tribes. I therefore give, with some hesitation, what they
told me concerning their religion. They said the name of their god was
Totaduñgan, and he was the supreme ruler who created, and now reigned
over all; that he had a wife, but no children; beneath him were many
other inferior powers. They believed in a future life, with separate
places for the souls of the good and of the bad; that their heaven and
hell were divided into many distinct residences; that those who died
from wounds, from sickness, or were drowned, went each to separate
places. If a woman died before her husband, she went to the other
world and married. On the death of her husband, if he came to the same
world, she repudiated her ghostly partner and returned to him who had
possessed her on earth.
Siñgauding’s house was of a similar construction to those of the Sea
Dayaks, very long, with a broad, covered verandah, as a public room,
and a sleeping-place for the bachelors, while off it were separate
apartments for the married people, the young girls, and children. The
roof was of shingle, the posts of heavy wood, the flooring of long and
broad rough planks, the partitions of the same material, with small
doors about two feet above the floor, leading into the inner rooms.
Every Kayan chief of consideration possesses a kind of seat formed from
the Tapang tree. It is, in fact, a huge slab, cut out of the buttress
of that lofty tree; and this seat descends from father to son, till
it is polished and black with age. Siñgauding gave me one, measuring
ten feet six inches by six feet six inches. It was made into a very
handsome dining-table, but was unfortunately burnt during the Chinese
insurrection of 1857. When Siñgauding heard of this, he determined to
send me another that should throw the former into the shade; and I
heard that the one selected was fifteen feet by nine. Up to August,
1861, it had not reached me, as all the Malay traders declared their
boats were too small to receive it.
Near the spot where we sat conversing were open baskets, hung near
the fire-places, containing the human heads they had captured. The
house certainly did not look cheerful; but I saw it under unfavourable
circumstances--a dark evening with constant drizzling rain.
As yet, I have seen but the few women who bathe opposite to the ship.
They are generally tatooed from the knee to the waist, and wear but
a cloth like a handkerchief hung round the body, and tucked in at
one side above the hip, leaving a portion of the thigh visible. When
bathing, their tatooing makes them look as if they were all wearing
black breeches. They are tolerable-looking women; and I saw a few
pleasant countenances.
Public-domain text, read in full here on John Shaqi.
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