Life in the forests of the Far East (vol. 1 of 2)St. John, Spenser, Sir
History
Life in the forests of the Far East (vol. 1 of 2)
St. John, Spenser, Sir
Borneo -- Description and travel; Natural history -- Borneo; St. John, Spenser, Sir, 1825-1910 -- Travel -- Borneo
Silence being at last restored, Kasim explained in a long speech the
object of Captain Brooke’s visit; he spoke in Malay, interlarding it
occasionally with Dayak phrases--I say Malay, but Malay that is only
used when addressing the aborigines, clipping and altering words,
changing the pronunciation, until I find that some have been deceived
into believing this was the true Dayak language. It is to these people
what the Lingua Franca is to Western Asia.
We got a little respite while eating our dinner, but as soon as we had
finished we were again surrounded; the priestesses of the place were
especially active, tying little bells round our wrists and ancles, and
bringing rice for us to--how shall I explain it--in fact, for us to
spit on, and this delectable morsel they swallowed. No sooner had those
learned women been satisfied, than parents brought their children, and
insisted upon their being physicked in the same way, taking care to
have a full share themselves. One horrid old woman actually came six
times.
The Orang Kaya now advanced, and there was strict attention to hear
what he was about to say. He walked to the window, and threw some
grains out, and then commenced a kind of prayer, asking for good
harvests, for fertility for the women, and for health to them all.
During the whole invocation he kept scattering rice about. The people
were very attentive at first, but soon the murmur of many voices
almost drowned the old man’s tones. He did not appear very much in
earnest, but repeated what he had to say as if he were going over a
well-remembered but little understood lesson; in fact, it is said
these invocations are in words not comprehended even by the Dayaks
themselves--perhaps they are in some Indian language.
Then a space was cleared for dancing; the old Orang Kaya and the elders
commenced, and were followed by the priestesses. They walked up to us
in succession, passed their hands over our arms, pressed our palms,
and then uttering a yell or a prolonged screech went off in a slow
measured tread, moving their arms and hands in unison with their feet
until they reached the end of the house, and came back to where we sat;
then another pressure of the palm, a few more passes to draw virtue
out of us, another yell, and off they went again; at one time there
were at least a hundred dancing. Few of the young people joined in what
appeared in this case a sacred dance.
Public-domain text, read in full here on John Shaqi.
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