Life in the forests of the Far East (vol. 2 of 2)St. John, Spenser, Sir
History
Life in the forests of the Far East (vol. 2 of 2)
St. John, Spenser, Sir
Borneo -- Description and travel; Natural history -- Borneo; St. John, Spenser, Sir, 1825-1910 -- Travel -- Borneo
The following week the chief of the Murut tribe arrived to support the
complaint, and went with the pedlar into the shop of the principal
Chinese trader in Brunei, baba Masu, who began questioning him
in Malay. The man answered in a stupid manner, as if he scarcely
understood him, upon which the baba turned to the pedlar and said
in Hokien Chinese, “What is the use of your bringing such a fool
to support your case?” The chief’s face brightened directly, and
he observed, in good Chinese, “I am not such a fool, but I don’t
understand Malay well.” The trader, very much surprised to be thus
addressed in his own language by a Murut, made particular inquiries,
and found that this was the grandson of an immigrant from Amoy, who
had settled among the aborigines, and had taught his children his own
language, and his eldest son marrying the daughter of an orang kaya,
their son had succeeded to the chieftainship of the tribe.
Subsequently, I questioned some of the Chinese pedlars who were
accustomed to trade in the districts on the coast to the north of the
capital, which are known by the general name of Saba, and they found
there were many of the Bisayas and Muruts of Kalias, Padas, Membakut,
and Patatan, who could speak Chinese very fairly, and who acknowledged
their mixed descent from the Chinese and the aborigines. Wherever the
former settle, they always seek wives among the people, though few
comparatively have the good fortune to procure them. However, when they
do, the women soon become reconciled to them as husbands, and find a
manifest improvement in their condition, as the Chinese do not like
to see their wives do more than the real domestic work of the house,
performing all the more laborious duties themselves, even to cooking
the dinner.
My friend, the orang kaya of the village of Blimbing, on the Limbang,
said he remembered the Chinese living at a place called Batang Parak,
about eighty miles from the mouth of the river. He himself could only
call to mind seven who were cultivating pepper-plantations in his time,
but his father had told him that before the insurrection the whole
country was covered with their gardens. Of this insurrection, I could
obtain few particulars, though they pointed out a hill at the mouth of
the Madalam where the Chinese had built a fort, but had been defeated
by the Bornean forces.
A hundred and fifty miles up the Limbang, on the banks of the Madihit
branch, and beyond all the worst rapids, the Muruts told us the
Chinese formerly had very extensive pepper-plantations; but within
the remembrance of their oldest men, they had all died away, no new
recruits joining them, and their descendants were lost among the
surrounding tribes.
Public-domain text, read in full here on John Shaqi.
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