He did not, however, betray his dissatisfaction, but devoted himself
to his professional duties with greater diligence. He might still have
remained in the Order, his life hid with Christ in God, had not the
hierarchy, under pretence of making reforms and restoring the neglected
statutes of the Order, brought in such changes for the worse as led him
to resolve to leave the order, and the Romish church as well. Following
his convictions, and the advice of a faithful but very cautious
clergyman, he betook himself to the territories of Prussia, where, on
the 17th of January, 1855, he was received into the national church at
Petershain, by Dr. Nowotny, himself formerly a Bohemian priest. This was
not done till great efforts had been made to induce him to change his
purpose, and also to get his person into the power of his adversaries.
As he had now left the church of Rome, become an openly acknowledged
member of another communion, he thought he might venture to return to
his own country. Taking leave of his Prussian friends, to whom he had
greatly endeared himself by his modesty and his lively faith, he went
back to Bohemia, with a heart full of peace and joy.
He lived for some time amidst many perplexities, secluded in the house
of his parents at Prosnitz, till betrayed by some who dwelt in the same
habitation. On the 6th of March he was taken out of bed, at eight, by
the police, and conveyed first to the cloister in Prosnitz, where he
suffered much abuse, and from thence to the cloister in Prague. Here the
canon Dittrich, "Apostolical Convisitator of the Order of the Brothers
of Mercy," justified all the inhuman treatment he had suffered, and
threatened him with worse in case he refused to recant and repent.
Dittrich not only deprived him of his medical books, but told him that
his going over to Protestantism was a greater crime than if he had
plundered the convent of two thousand florins. He was continually dinned
with the cry, "Retract, retract!" He was not allowed to see his brother,
confined in the same convent, nor other friends, and was so sequestered
in his cell as to make him feel that he was forgotten by all the world.
He managed, through some monks who secretly sympathized with him, to get
a letter conveyed occasionally to Dr. Nowotny. These letters were filled
with painful details of the severities practised upon him. In one of
them he says, "My only converse is with God, and the gloomy walls around
me." He was transferred to a cell in the most unwholesome spot, and
infested with noisome smells not to be described. Close by him were
confined some poor maniacs, sunk below the irrational brutes.
Public-domain text, read in full here on John Shaqi.
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