He immediately led me out of his room, it being on the second floor, and
down into the back yard. Here, in the centre of the gravel walk, was
a grate where they put down coal. This grate he raised and bade me
go down. I obeyed, and descending a few steps found myself in a coal
cellar, the floor being covered with it for some feet in depth. On this
we walked some two rods, perhaps, when the priest stopped, and with a
shovel that stood near cleared away the coal and lifted a trap door.
Through this we descended four or five steps, and proceeded along
a dark, narrow passage, so low we could not stand erect, and the
atmosphere so cold and damp it produced the most uncomfortable
sensations. By the light of a small lantern which the priest carried in
his hand, I was enabled to observe on each side the passage small doors,
a few feet apart, as far as I could see. Some of them were open, others
shut, and the key upon the outside. In each of these doors there was
a small opening, with iron bars across it, through which the prisoner
received food, if allowed to have any. One of these doors I was directed
to enter, which I did with some difficulty, the place being so low, and
I was trembling with cold and fear. The priest crawled in after me
and tied me to the back part of the cell, leaving me there in midnight
darkness, and locking the door after him. I could hear on all sides, as
it seemed to me, the sobs, groans, and shrieks of other prisoners,
some of whom prayed earnestly for death to release them from their
sufferings.
For twenty-four hours I was left to bear as I best could the pains and
terrors of cold, hunger, darkness, and fatigue. I could neither sit or
lie down, and every one knows how very painful it is to stand upon the
feet a long time, even when the position can be slightly changed; how
much more so when no change can be effected, but the same set of muscles
kept continually on the stretch for the space of twenty-four hours!
Moreover, I knew not how long I should be kept there. The other
prisoners, whose agonizing cries fell upon my ears, were evidently
suffering all the horrors of starvation. Was I to meet a fate like this?
Were those terrible sufferings in reserve for me? How could I endure
them? And then came the thought so often present with me while in the
convent, "If there is a God in heaven, why does He permit such things?
What have I done that I should become the victim of such cruelty? God of
mercy!" I involuntarily exclaimed, "save me from this terrible death."
Public-domain text, read in full here on John Shaqi.
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