Some persons may be disposed to smile at this record of absurd and
superstitions fear. But to me it was no laughing affair. Had not the
priest said that the dead would rise and eat me? And did I not firmly
believe that what he said was true? What! A priest tell a falsehood?
Impossible. I thought it could not be; yet as hour after hour passed
away, and no harm came to me, I began to exercise my reason a little,
and very soon came to the conclusion that the priests are not the
immaculate, infallible beings I had been taught to believe. Cruel
and hard hearted, I knew them to be, but I did not suspect them of
falsehood. Hitherto I had supposed it was impossible for them to do
wrong, or to err in judgement; all their cruel acts being done for the
benefit of the soul, which in some inexplicable way was to be benefited
by the sufferings of the body. Now, however, I began to question the
truth of many things I had seen and heard, and ere long I lost all faith
in them, or in the terrible system of bigotry, cruelty and fraud, which
they call religion.
As the hours passed by and my fears vanished before the calm light of
reason, I gradually gained sufficient courage to enable me to examine
the tomb, thinking that I might perchance discover the body of my old
Superior. For this purpose I accordingly commenced the circuit of the
room, holding on by the shelves, and making my way slowly onward. One
coffin I succeeded in opening, but the sight of the corpse so frightened
me, I did not dare to open another. The room being brilliantly lighted
with two large spermaceti candles at one end, and a gas burner at the
other, I was enabled to see every feature distinctly.
One of the nuns informed me that none but priests and Superiors are laid
in that tomb. When these die in full communion with the church, the body
is embalmed, and placed here, but it sometimes happens that a priest or
Superior is found in the convent who does not believe all that is taught
by the church of Rome. They desire to investigate the subject--to seek
for more light--more knowledge of the way of salvation by Christ. This,
with the Romanists is a great sin, and the poor hapless victim is at
once placed under punishment. If they die in this condition, their
bodies are cast out as heretics, but if they confess and receive
absolution, they are placed in the tomb, but not embalmed. The flesh, of
course, decays, and then the bones are thrown under the shelves. Never
shall I forget how frightful those bones appeared to me, or the cold
shudder that thrilled my frame at the sight of the numerous human skulls
that lay scattered around.
Public-domain text, read in full here on John Shaqi.
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