Life in the Roman World of Nero and St. Paul — John Shaqi
Life in the Roman World of Nero and St. PaulTucker, T. G. (Thomas George)
History
Life in the Roman World of Nero and St. Paul
Tucker, T. G. (Thomas George)
Church history -- Primitive and early church, ca. 30-600; Rome -- Civilization; Rome -- Social conditions
But to him that hath shall be given--especially if he is in a position
to insist on the gift. The emperor's military authority, his position
as governor of provinces, could not alone rightfully qualify him to
control Rome itself, with its laws, its magistrates, its domestic and
provincial policy. Theoretically the Roman emperor never did control
these matters.
In practice he did with them very much as he chose. If he seriously
wished a certain course to be followed, a certain law to be passed or
abolished, even a certain man to be elected to an office, it was
promptly done. But how could he thus perpetually interfere and yet
appear to remain a constitutional officer? Not through the mere
obsequiousness of every one concerned, including the Senate. That
would be too transparent, clumsy, and invidious. It was necessary that
he should possess some adequate appearance of real authority, and he
was therefore ingeniously invested with that authority. It was thus.
There were under the commonwealth certain annual officers of wide and
rather indefinite powers called "tribunes of the commons." These
persons could veto any measure which they declared to be in opposition
to the interests of the people. They could also summon the Senate, and
bring proposals before it. Meanwhile their persons were "sacrosanct,"
or inviolable, during their term of office. Here lay the opportunity.
The emperor was invested by the Senate with these "powers of the
tribune." He was not actually elected a tribune, for the office was
only annual and could not be held along with any other, whereas the
emperor must have the prerogatives always, and in conjunction with any
other functions which he might choose to hold. He, therefore, only
received the corresponding "powers" and privileges. This position
enabled him to veto a measure whenever he chose, and with impunity.
Naturally therefore it became the custom, as far as possible, to find
out his wishes beforehand, and to move accordingly. He could also, in
the same right, summon the Senate and bring measures, or get them
brought, before it. To make certainty doubly certain, he was granted
the right to what we should call "the first business on the
notice-paper."
Observe further the shrewdness of the first emperor, Augustus, when he
selected this particular position. The "tribunes of the commons" were
constitutionally popular champions; they represented the interests of
the common people. By assuming a position similar to theirs, the
emperor--or commander-in-chief--made it appear to the common people
that he was their chief and perpetual representative, and that their
interests were bound up with his authority. He took them under his
wing, and saw, among other things, that they did not starve or go
stinted of amusements. He saw to it that they had corn for their
bread, plenty of water, and games in the circus. His "bread and games"
kept them quiet.
Public-domain text, read in full here on John Shaqi.
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