7. The Bible Genesis represents God as breathing into man "the breath of life," and he became a "living soul," 8. The Bible Genesis represents God as creating the earth for the abode of man--giving him dominion over the fish of the sea, the fowl of the air, the beasts of the earth, and of every living thing that creepeth upon the face of the earth. 9. The Bible genesis represents God as exercising a moral government over man, to the exclusion of every other living creature. 10. In fine, the Bible Genesis represents man as only "a little lower than the angels." THE SCIENTIFIC GENESIS. 1. The Scientific genesis virtually eliminates the idea of a God from the universe, by assigning to natural causes all the diversified and myriad-formed phases and changes that have taken place therein, extending through an infinite duration of past time, and constantly confronted by an infinite duration of time to come. 2. The Scientific Genesis represents every living thing as more or less _imperfect_ of its kind, but advancing towards perfection by some underlying law of variability or selection of the fittest, or by gradual development from lower into higher organisms. 3. The Scientific Genesis emphatically repudiates the idea of any divine agency in the growth of plants and trees, and insists that "life," in all its manifold phases, is only "an undiscovered correlative of motion," or, at best, only a sort of _tertium quid_ between matter and motion. 4. The Scientific Genesis represents all fishes, amphibia, reptiles, birds, etc., as travelling along their respective lines of developmental progress and differentiation, from points far back in geologic time, and constantly working their way up from cold and flabby creatures into those of higher cerebral activity, and brighter and more varied life, until gigantic winged reptiles mounted into the air and became birds. 5. The Scientific Genesis attributes the appearance of every living creature upon the earth to a law of "evolution," by which one thing constantly overlaps another, forming a sort of stairway for lower organisms to climb into higher, without regard to "kind," or even orders, genera, or species. 6. The Scientific Genesis distinctly takes issue with that of the Bible respecting the divine origin of man, and insists that he has been climbing up from protoplasmic matter, through a thousand other and lower organisms, until he finally leaped from an anthropoid ape into man. 7. The Scientific Genesis emphatically repudiates the idea of a soul as thus derived, and even insists that "conscience," the highest known moral factor in the universe, is only a modified expression of the social instincts of the lower animals--the difference being in degree only, not in kind.