To deny the existence of this vital principle because we cannot bottle it up in our airless flasks: to reduce it to some unknown correlate of motion because it constantly defies our poor mental grasp; to insist upon its artificial production because elementary substances may be chemically handled in our laboratories--is the same sort of preposterous folly that Newton would have been guilty of, had he attempted to show that there was no such thing as "gravity" in the universe; that it was only some undiscovered correlative of a thermal limit,--some unknown molecular complexity or entanglement in cosmic ether--some spontaneously occurring affinity or antagonism of ethereal molecules in the interplanetary spaces--some "potentiated potentiality" of mere sky-mist,--conditions of which he could have had no experimental knowledge, nor have given the slightest analogical proof. That we are justified in thus partially travestying the technical methods of some of our modern scientists, so called--especially those of the materialistic school--those advocating a purely physical theory of life, we need only quote a sentence or two from Professor Lionel S. Beale, of King's College, London. This eminent physiologist, in his recent work on "The Mystery of Life," says: "Notwithstanding all that has been asserted to the contrary, not one vital action has yet been accounted for by physics and chemistry. The assertion that life is correlated force rests upon assertion alone, and we are just as far from an explanation of vital phenomena by force-hypotheses as we were before the discovery of the doctrine of the correlation of forces." And he further adds that each additional year's labor, in this special field of investigation, "only confirms him more strongly than ever in the opinion that the physical doctrine of life cannot be sustained." Many able and eminently learned physiologists have been disposed to recognize the presence of pre-existing "germs" in the earth, but not to the extent of accounting for all life-manifestations therein, as the doctrine is conclusively taught in the Bible Genesis. The language of this genesis is too clear and explicit to be misunderstood, in its proper renderings. It especially emphasizes the remarkable and most extraordinary statement, at least for the period in which it was written, that all life comes primordially from the waters and the earth. Note the order in which the command "to bring forth" was issued:-- 1. Let the earth bring forth its vegetation. 2. Let the waters bring forth the fishes, the amphibia, the reptiles, _the fowl of the air_. 3. Let the earth bring forth the beast, the cattle, every living creature, and everything that creepeth upon the earth--each after his kind. 4. _Let us make man in our own image_.