Life, letters, and Epicurean philosophy of Ninon de L'Enclos, the celebrated beauty of the seventeenth centuryLenclos, Ninon de
Philosophy
Life, letters, and Epicurean philosophy of Ninon de L'Enclos, the celebrated beauty of the seventeenth century
Lenclos, Ninon de
Lenclos, Ninon de, 1620-1705
Your old rival, the Chevalier, has revenged himself for the rigors of
the Countess, by tying himself up with the Marquise, her relative.
This choice is assuredly a eulogy on his good taste, they are made for
each other. I shall be very much charmed to know whither their fine
passion will lead them.
XXXVI
Mistaken Impressions Common to All Women
Do you think, Marquis, that I have not felt all the sarcasm you have
deigned to turn against me on account of my pretended reconciliation
with the Countess? Know this, sir, that we have never been at outs.
It is true, she begged me to forget her vivacity, which she claimed
was due to her love, and she insisted that I should continue to give
her good counsel. But Good Heavens! Of what use are my counsels except
to provide you with an additional triumph? The best advice I can give
her is to break off her relations with you, for whatever confidence
she may have in her pride, her only preservative against you is
flight. She believes, for example, that she used her reason with good
effect in the conversation you have related to me. But every
reasonable woman does not fail to use the same language as soon as a
lover shows her some respectful pretensions.
"I only want your heart," they say, "your sentiments, your esteem is
all I desire. Alas! you will find only too many women with so little
delicacy as to believe themselves very happy in accepting what I
refuse. I will never envy them a happiness of that kind."
Be on your guard, Marquis, and do not openly combat such fine
sentiments; to doubt a woman's sincerity on such occasions, is to do
more than offend them, it is to be maladroit. You must applaud their
mistaken idea if you would profit by it. They wish to appear
high-minded, and sensible only of the pleasures of the soul, it is
their system, their esprit du corps. If some women are in good faith
on this point, how many are there who treat it as an illusion and wish
to impose it upon you?
But whatever may be the reason which impels them to put you on a false
scent, ought you not to be delighted that they are willing to take the
trouble to deceive you? What obligations are you not under? They give
in this manner, a high value to those who, without it, would be very
undesirable. Admire our strategy when we feign indifference to what
you call the pleasures of love, pretending even to be far removed from
its sweetness, we augment the grandeur of the sacrifice we make for
you, by it, we even inspire the gratitude of the authors of the very
benefits we receive from them, you are satisfied with the good you do
us.
Public-domain text, read in full here on John Shaqi.
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