Life, letters, and Epicurean philosophy of Ninon de L'Enclos, the celebrated beauty of the seventeenth centuryLenclos, Ninon de
Philosophy
Life, letters, and Epicurean philosophy of Ninon de L'Enclos, the celebrated beauty of the seventeenth century
Lenclos, Ninon de
Lenclos, Ninon de, 1620-1705
The fairies of the operatic stage would be too dangerous, if they had
the wit or the humor always to amuse you as much as they do the first
time you are thrown on their company. However little jargon, habits,
and decency they have on the surface, it is possible that they may
please you at first. You men have so little refinement sometimes! The
freedom of their conversation, the vivacity of their sallies of
alleged wit, their giddy ways, all this affords you a situation that
charms; a lively and silly joy seizes upon you, the hours you pass
with them seem to be only moments. But happily for you, they seldom
possess sufficient resources to maintain a role so amusing. Inasmuch
as they lack education and culture, they soon travel around the small
circle of their accomplishments. They feed you with the same
pleasantries, the same stories, the same antics, and it is seldom one
laughs twice at the same thing when one has no esteem for the fun
maker.
The Countess need not worry, for I know you well enough to assure her
that it is not that class of women she may apprehend, there are in the
world, others more redoubtable, they are the "gallant women," those
equivocal women in society. They occupy a middle position between good
women and those I have been talking about; they associate with the
former and are not different from the latter except on the surface.
More voluptuous than tender, they seduce by lending to the least
refined sentiments an air of passion which is mistaken for love. They
understand how to convey an impression of tenderness to what is only a
taste for pleasure. They make you believe that it is by choice, by a
knowledge of your merit that they yield. If you do not know them to be
gallant women, the shade of difference which distinguishes the true
motives which actuates them, from the sensibility of the heart, is
impossible to seize. You accept for excess of passion what is only an
intoxication of the senses. You imagine you are loved because you are
lovable, but it is only because you are a man.
These are the women I should fear if I were in the place of the
Countess. The financial woman who has lately appeared in society
belongs to this class, but I have already warned the Countess.
I call to mind, here, that in your preceding letter, you mentioned the
allurements which the Countess thought proper to manifest? She was
right in taking umbrage. Your passion for her is truly too great to
prevent you from sacrificing everything, but I fear you will not
always be so honest.
Public-domain text, read in full here on John Shaqi.
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