Life, letters, and Epicurean philosophy of Ninon de L'Enclos, the celebrated beauty of the seventeenth centuryLenclos, Ninon de
Philosophy
Life, letters, and Epicurean philosophy of Ninon de L'Enclos, the celebrated beauty of the seventeenth century
Lenclos, Ninon de
Lenclos, Ninon de, 1620-1705
Shall I frankly avow it? Things would indeed change, if women would
remember at the right time that their role is always that of the party
to be entreated, ours that of him who begs for new favors; that,
created to grant, they should never offer. Reserved, even in an
excess of passion, they should guard against surrendering at
discretion; the lover should always have something to ask, and
consequently, he would be always submissive so as to obtain it. Favors
without limit degrade the most seductive charms, and are, in the end,
revolting even to him who exacts them. Society puts all women on the
same level; the handsome and the ugly, after their defeat, are
indistinguishable except from their art to maintain their authority;
but what commonly happens? A woman imagines she has nothing further to
do than to be affectionate, caressing, sweet, of even temper and
faithful. She is right in one sense, for these qualities should be the
foundation of her character; they will not fail to draw esteem; but
these qualities, however estimable they may be, if they are not offset
by a shade of contrariety, will not fail to extinguish love, and bring
on languor and weariness, mortal poisons for the best constituted
heart.
Do you know why lovers become nauseated so easily when enjoying
prosperity? Why they are so little pleased after having had so much
pleasure? It is because both parties interested have an identically
erroneous opinion. One imagines there is nothing more to obtain, the
other fancies she has nothing more to give. It follows as a necessary
consequence that one slackens in his pursuit, and the other neglects
to be worthy of further advances, or thinks she becomes so by the
practice of solid qualities. Reason is substituted for love, and
henceforward, no more seasoning in their relations; no more of those
trifling quarrels so necessary to prevent dissatisfaction by
forestalling it.
But when I exact that evenness of temper should be animated by
occasional storms, do not be under the impression that I pretend
lovers should always be quarreling to preserve their happiness. I only
desire to impress it upon you, that all their misunderstandings should
emanate from love itself; that the woman should not forget (by a
species of pusillanimous kindness) the respect and attentions due her;
that by an excessive sensitiveness, she does not convert her love into
a source of anxiety capable of poisoning every moment of her
existence; that by a scrupulous fidelity, she may not render her lover
too sure that he has nothing to fear on that score.
Public-domain text, read in full here on John Shaqi.
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