Life, letters, and Epicurean philosophy of Ninon de L'Enclos, the celebrated beauty of the seventeenth centuryLenclos, Ninon de
Philosophy
Life, letters, and Epicurean philosophy of Ninon de L'Enclos, the celebrated beauty of the seventeenth century
Lenclos, Ninon de
Lenclos, Ninon de, 1620-1705
Neither should a woman by a sweetness, an unalterable evenness of
temper, be weak enough to pardon everything lacking in her lover.
Experience demonstrates that women too often sacrifice the hearts of
their spouses or their lovers by too many indulgences and facilities.
What recklessness! They martyrize themselves by sacrificing
everything; they spoil them and convert them into ungrateful lovers.
So much generosity finally turns against themselves, and they soon
become accustomed to demand as a right what is granted them as a
favor.
You see women every day (even among those we despise with so much
reason), who reign with a scepter of iron, treat as slaves men who are
attached to them, debase them by force of controlling them. Well,
these are the women who are loved longer than the others. I am
persuaded that a woman of refinement, well brought up, would never
think of following such an example. That military manner is repugnant
to gentleness and morals, and lacks that decency which constitutes the
charm in things even remote from virtue. But let the reasonable woman
soften the clouds a trifle, there will always remain precisely what is
necessary to hold a lover.
We are slaves, whom too much kindness often renders insolent; we often
demand to be treated like those of the new world. But we have in the
bottom of our hearts a comprehension of justice, which tells us that
the governing hand bears down upon us sometimes for very good reasons,
and we take kindly to it.
Now, for my last word: In everything relating to the force and energy
of love, women should be the sovereigns; it is from them we hope for
happiness, and they will never fail to grant us that as soon as they
can govern our hearts with intelligence, moderate their own
inclinations, and maintain their own authority, without compromising
it and without abusing it.
XLV
What Favors Men Consider Faults
To explain in two words to your satisfaction, Marquis. This is what I
think of the letter I sent you yesterday: For a woman to profit by the
advice of Monsieur de Saint-Evremond it is requisite that she should
be affected with only a mediocre fancy, and have excited the passion
of love. However, we shall talk about that more at large whenever it
may please you, now, I will take up what concerns you.
The sacrifice the Countess has exacted of you is well worth the price
you put upon it. To renounce for her sake, a woman whose exterior
proclaimed her readiness to accord you whatever favor you might be
willing to ask; to renounce her publicly, in the presence of her
rival, and with so little regard for her vanity, is an effort which
naturally will not pass without a proportionate recompense. The
Countess could not have found a happier pretext for giving you her
portrait.
Public-domain text, read in full here on John Shaqi.
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