Life, letters, and Epicurean philosophy of Ninon de L'Enclos, the celebrated beauty of the seventeenth centuryLenclos, Ninon de
Philosophy
Life, letters, and Epicurean philosophy of Ninon de L'Enclos, the celebrated beauty of the seventeenth century
Lenclos, Ninon de
Lenclos, Ninon de, 1620-1705
What will be the upshot of all this quarreling among these women? How
many revolutions, Good Heavens! in so short a time! Your happiness
seems to be the only thing that has escaped. You discover new reasons
every day for loving and esteeming this amiable Countess. You believe
that a woman of so much real merit, and with so interesting a figure,
will become known more and more. Let nothing weaken the esteem you
have always had for her. You have, it is true, obtained an avowal of
her love for you, but is she less estimable for that? On the contrary,
ought not her heart to augment in price in your eyes, in proportion to
the certainty you have acquired that you are its sole possessor? Even
if you shall have obtained proofs of her inclination we spoke about
recently, do you think that gives you any right to underrate her?
I can not avoid saying it; men like you arouse my indignation every
time they imagine they claim the right to lack in courtesy for my sex,
and punish us for our weaknesses. Is it not the height of injustice
and the depth of depravity to continue to insult the grief which is
the cause of their changes? Can not women be inconstant without being
unjust? Is their distaste always to be followed by some injurious act?
If we are guilty, is it the right of him who has profited by our
faults, who is the cause of them, to punish us?
Always maintain for the Countess the sentiments you have expressed in
her regard. Do not permit a false opinion to interfere with the
progress which they can still make in your heart. It is not our defeat
alone which should render us despicable in your eyes. The manner in
which we have been defended, delivered, and guarded, ought to be the
only measure of your disdain.
So Madame de La Fayette is of the opinion that my last letter is based
upon rather a liberal foundation? You see where your indiscretions
lead me. But she does not consider that I am no more guilty than a
demonstrator of anatomy. I analyse the metaphysical man as he dissects
the physical one. Do you believe that out of regard to scruples he
should omit in his operations those portions of his subject which
might offer corrupted minds occasions to draw sallies out of an ill
regulated imagination? It is not the essence of things that causes
indecency; it is not the words, or even the ideas, it is the intent of
him who utters them, and the depravity of him who listens. Madame de
La Fayette was certainly the last woman in the world whom I would have
suspected of reproaching me in that manner, and to-morrow, at the
Countess', I will make her confess her injustice.
XLVII
Cause of Quarrels Among Rivals
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