Life, letters, and Epicurean philosophy of Ninon de L'Enclos, the celebrated beauty of the seventeenth centuryLenclos, Ninon de
Philosophy
Life, letters, and Epicurean philosophy of Ninon de L'Enclos, the celebrated beauty of the seventeenth century
Lenclos, Ninon de
Lenclos, Ninon de, 1620-1705
What, I, Marquis, astonished at the new bickerings of your moneyed
woman? Do not doubt for an instant that she employs all the
refinements of coquetry to take you away from the Countess. She may
have a liking for you, but moderate your amour propre so far as that
is concerned, for the most powerful motive of her conduct, is, without
contradiction, the desire for revenge. Her vanity is interested in
punishing her rival for having obtained the preference.
Women never pardon such a thing as that, and if he who becomes the
subject of the quarrel is not the first object of their anger, it is
because they need him to display their resentment. You have
encountered in the rival of the Countess precisely what you exacted
from her to strengthen your attachment. You are offered in advance the
price of the attentions you devote to her, and from which you will
soon be dispensed, and I think you will have so little delicacy as to
accept them. It is written across the heart of every man: "To the
easiest."
You should blush to deserve the least reproach from the Countess. What
sort of a woman is it you seem to prefer to her? A woman without
delicacy and without love; a woman who is guided only by the
attractions of pleasure; more vain than sensible; more voluptuous than
tender; more passionate than affectionate, she seeks, she cherishes in
you nothing but your youth and all the advantages that accompany it.
You know what her rival is worth; you know all your wrong doing with
her; you agree that you are a monster of ingratitude, yet, you are
unwilling to take it upon yourself to merit her pardon. Truly,
Marquis, I do not understand you. I am beginning to believe that
Madame de Sévigné was right when she said that her son knew his duty
very well, and could reason like a philosopher on the subject, but
that he was carried away by his passions, so that "he is not a head
fool, but a heart fool" (ce n'est pas par la tête qu'il est fou, mais
par le coeur).
You recall in vain what I said to you long ago about making love in a
free and easy manner. You will remember that I was then enjoying
myself with some jocular reflections which were not intended to be
formal advice. Do not forget, either, that the question then was about
a mere passing fancy, and not of an ordinary mistress. But the case
to-day is very different, you can not find among all the women of
Paris, a single one who can be compared with her you are so cruelly
abandoning. And for what reason? Because her resistance wounds your
vanity. What resource is left us to hold you?
Public-domain text, read in full here on John Shaqi.
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