Life, letters, and Epicurean philosophy of Ninon de L'Enclos, the celebrated beauty of the seventeenth centuryLenclos, Ninon de
Philosophy
Life, letters, and Epicurean philosophy of Ninon de L'Enclos, the celebrated beauty of the seventeenth century
Lenclos, Ninon de
Lenclos, Ninon de, 1620-1705
But was it not also vanity which aided a trifle in fortifying your
illusion? In truth it would be a strange sort of vanity, that of being
loved by such a woman; but men are so vain, that they are flattered by
the love of the most confirmed courtesan. In any case undeceive
yourself. A woman who is deserted, when she is a woman like your
beauty, has nothing in view in her sorrow but her own interest. She
endeavors by her tears and her despair, to persuade you that your
person and your merit are all she regrets; that the loss of your heart
is the summit of misfortune; that she knows nobody who can indemnify
her for the loss of it. All these sentiments are false. It is not an
afflicted lover who speaks; it is a vain woman, desperate at being
anticipated, exasperated at the lack of power in her charms, worrying
over a plan to replace you promptly, anxious to give herself an
appearance of sensibility, and to appear worthy of a better fate. She
justifies this thought of Monsieur de la Rochefoucauld: "Women do not
shed tears over the lovers they have had, so much because they loved
them, as to appear more worthy of being loved." It is for D---- to
enjoy the sentiment.
She must indeed, have a very singular idea of you to hope that she can
impose upon you. Do you wish to know what she is? The Chevalier is
actually without an affair of the heart on hand, engage him to take
your place. I have not received two letters from you that do not speak
of the facility with which she will be consoled for having lost you. A
woman of her age begins to fear that she will not recover what she has
lost, and so she is obliged to degrade her charms by taking the first
new comer. Perhaps her sorrow is true, but she deceives you as to the
motives she gives for it. Break these chains without scruple. In
priding yourself on your constancy and delicacy for such an object,
you appear to me to be as ridiculous as you were when you lacked the
same qualities on another occasion.
Public-domain text, read in full here on John Shaqi.
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