Life, letters, and Epicurean philosophy of Ninon de L'Enclos, the celebrated beauty of the seventeenth centuryLenclos, Ninon de
Philosophy
Life, letters, and Epicurean philosophy of Ninon de L'Enclos, the celebrated beauty of the seventeenth century
Lenclos, Ninon de
Lenclos, Ninon de, 1620-1705
Do you remember, Marquis, what Monsieur de Coulanges said to us one
day? "Constancy is the virtue of people of limited merit. Have they
profited by the caprice of an amiable woman to establish themselves in
her heart? the sentiment of medicrioty fixes them there, it
intimidates them, they dare not make an effort to please others. Too
happy at having surprised her heart, they are afraid of abandoning a
good which they may not find elsewhere, and, as an instant's attention
to their little worth might undeceive this woman, what do they then
do? They elevate constancy up among the virtues; they transform love
into a superstition; they know how to interest reason in the
preservation of a heart which they owe only to caprice, occasion, or
surprise." Be on your guard against imitating these shallow
personages. Hearts are the money of gallantry; amiable people are the
assets of society, whose destiny is to circulate in it and make many
happy. A constant man is therefore as guilty as a miser who impedes
the circulation in commerce. He possesses a treasure which he does not
utilize, and of which there are so many who would make good use of it.
What sort of a mistress is that who is retained by force of reason?
What languor reigns in her society, what violence must one not employ
to say there is love when it has ceased to exist? It is seldom that
passion ceases in both parties at the same time, and then constancy is
a veritable tyrant; I compare it to the tyrant of antiquity who put
people to death by tying them to dead bodies. Constancy condemns us to
the same punishment. Discard such a baleful precedent to the liberty
of association.
Believe me, follow your tastes, for the court lady you mentioned; she
may weary you at times, it is true, but at least she will not degrade
you. If, as you say, she is as little intelligent as she is beautiful,
her reign will soon be over. Your place in her heart will soon be
vacant, and I do not doubt that another or even several other
gallantries will follow yours. Perhaps you will not wait for the end,
for I see by your letter that you are becoming a man of fashion. The
new system you have adopted makes it certain, nothing can be better
arranged. Never finish one affair without having commenced another;
never withdraw from the first except in proportion as the second one
progresses. Nothing can be better, but in spite of such wise
precautions, you may find yourself destitute of any, as, for example,
some event beyond the reach of human foresight may interfere with
these arrangements, may have for principle always to finish with all
the mistresses at once, before enabling you to find any one to keep
you busy during the interregnum. I feel free to confess, Marquis, that
such an arrangement is as prudent as can be imagined, and I do not
doubt that you will be well pleased with a plan so wisely conceived.
Adieu.
Public-domain text, read in full here on John Shaqi.
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