Life, letters, and Epicurean philosophy of Ninon de L'Enclos, the celebrated beauty of the seventeenth centuryLenclos, Ninon de
Philosophy
Life, letters, and Epicurean philosophy of Ninon de L'Enclos, the celebrated beauty of the seventeenth century
Lenclos, Ninon de
Lenclos, Ninon de, 1620-1705
It is too much to be expected, or even to be hoped for, that there
will ever be any unanimity among moral reformers, or any uniformity in
their standards of moral excellence. The educated world of the present
day, reading between the lines of ancient history, and some that is
not so very ancient, see ambition for place and power as the moving
cause, the inspiration behind the great majority of revolutions, and
they have come to apply the same construction to the great majority of
moral agitations and movements for the reform of morals and the
betterment of humanity, with pecuniary reward or profit, however,
added as the sine qua non of maintaining them.
Cure the agitation by removing the occasion for it, and Othello's
occupation would be gone; hence, the agitation continues. As an
eminent theologian declared with a conviction that went home to a
multitude, at the Congress of Religions, when the Columbian Exposition
was in operation:
"If all the religions in the world are to be merged into one, who, or
what will support the clergy that will be deprived of their salaries
by the change in management?"
The Golden Calf and Aaron were there, but where was the angry Moses?
CHAPTER V
Ninon and Count de Coligny
It was impossible for a maiden trained in the philosophy of Epicurus,
and surrounded by a brilliant society who assiduously followed its
precepts to avoid being caught in the meshes of the same net spread
for other women. Beloved and even idolized on all sides, as an object
that could be worshiped without incurring the displeasure of
Richelieu, who preferred his courtiers to amuse themselves with women
and gallantries rather than meddle with state affairs, and being
disposed both through inclination and training to accept the
situation, Ninon felt the sentiments of the tender passion, but
philosophically waited for a worthy object.
That object appeared in the person of the young Gaspard, Count de
Coligny, afterwards Duc de Chatillon, who paid her assiduous court.
The result was that Ninon conceived a violent passion for the Count,
which she could not resist, in fact did not care to resist, and she
therefore yielded to the young man of distinguished family, charming
manners, and a physically perfect specimen of manhood.
Public-domain text, read in full here on John Shaqi.
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