After coldly reasoning the matter out to its only legitimate conclusion, she tore off the mask covering a metaphysical love, which could not reach or satisfy the light of intelligence or the sentiments and emotions of the heart, and which appeared to her to possess as little reality as the enchanted castles, marvels of magic, and monsters depicted in poetry and romance. To her, love finally became a mere thirst, and a desire for pleasure to be gratified by indulgence like all other pleasure. The germ of philosophy already growing in her soul, found nothing in this discovery that was essentially unnatural; on the contrary, it was essentially natural. It was clear to her logical mind, that a passion like love produced among men different effects according to different dispositions, humors, temperament, education, interest, vanity, principles, or circumstances, without being, at the same time, founded upon anything more substantial than a disguised, though ardent desire of possession, the essential of its existence, after which it vanished as fire disappears through lack of fuel. Dryden, the celebrated English poetic and literary genius, reaches the same opinion in his Letters to Clarissa. Having reached this point in her reasoning, she advanced a step further, and considered the unequal division of qualities distributed between the two sexes. She perceived the injustice of it and refused to abide by it. "I perceive," she declared, "that women are charged with everything that is frivolous, and that men reserve to themselves the right to essential qualities. From this moment I shall be a man." All this growing out of the ardour of a first love, which is always followed by the lassitude of satiety, so far from causing Ninon any tears of regret, nerved her up to a philosophy different from that of other women, and makes it impossible to judge her by the same standard. She can not be considered a woman subject to a thousand fantasies and whims, a thousand trifling concealed proprieties of position and custom. Her morals became the same as those of the wisest and noblest men of the period in which she lived, and raised her to their rank instead of maintaining her in the category of the intriguing coquettes of her age. It is not improbable that her experience of the suffering attendant upon the decay of such attachments, a suffering alluded to by those who contemplate only the intercourse of the sexes through the medium of poetry and sentiment, had considerable influence in determining her future conduct. At an early age, following upon her liaison with Count Coligny, she adopted the determination she adhered to during the rest of her life, of retaining so much only of the female character as was forced upon her by nature and the insuperable laws of society. Acting on this principle, her society was chiefly composed of persons of her adopted sex, of whom the most celebrated of their time made her house a constant place of meeting.