Life, letters, and Epicurean philosophy of Ninon de L'Enclos, the celebrated beauty of the seventeenth centuryLenclos, Ninon de
Philosophy
Life, letters, and Epicurean philosophy of Ninon de L'Enclos, the celebrated beauty of the seventeenth century
Lenclos, Ninon de
Lenclos, Ninon de, 1620-1705
Ninon's coterie was the very opposite, consisting as it did of the
very flower of the nobility and the choicest spirits of the age, who
banished dry and sterile erudition, and sparkled with the liveliest
wit and polite accomplishments. There were some who eluded the
vigilance of Ninon's shrewd scrutiny, and made their way into her
inner circle, but they were soon forced to abandon their pretensions
by their inability to maintain any standing among a class of men who
were so far beyond them in rank and attainments.
Not long after her return to the pleasures of society, after the
convent episode, Ninon was called upon to mourn the demise of her
father. M. de l'Enclos was one of the fortunate men of the times who
escaped the dangers attendant upon being on the wrong side in
politics. For some inscrutable reason, he took sides with Cardinal de
Retz, and on that account was practically banished from Paris and
compelled to be satisfied with the rough annoyances of camp life
instead of being able to put in practice the pleasant precepts of his
philosophy. He was finally permitted to return to Paris with his head
safe upon his shoulders, and flattered himself with the idea that he
could now make up for lost time, promising himself to enjoy to the
full the advantages offered by his daughter's establishment. He
embraced his daughter with the liveliest pleasure imaginable, taking
upon himself all the credit for her great reputation as due to his
efforts and to his philosophical training. He was flattered at the
success of his lessons and entered upon a life of joyous pleasure with
as much zest as though in the bloom of his youth. It proved too much
for a constitution weakened by the fatigues of years of arduous
military campaigns and he succumbed, the flesh overpowered by the
spirit, and took to his bed, where he soon reached a condition that
left his friends no hope of his recuperation.
Aware that the end was approaching, he sent for his daughter, who
hastened to his side and shed torrents of tears. But he bade her
remember the lessons she had learned from his philosophy, and wishing
to give her one more lesson, said in an almost expiring voice:
"Approach nearer, Ninon; you see nothing left me but a sad memory of
the pleasures that are leaving me. Their possession was not of long
duration, and that is the only complaint I have to make against
nature. But, alas! my regrets are vain. You who must survive me,
utilize precious time, and have no scruples about the quantity of your
pleasures, but only of their quality."
Saying which, he immediately expired. The philosophical security
exhibited by her father in his very last moments, inspired Ninon with
the same calmness of spirit, and she bore his loss with equanimity,
disdaining to exhibit any immoderate grief lest she dishonor his
memory and render herself an unworthy daughter and pupil.
Public-domain text, read in full here on John Shaqi.
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