Life, letters, and Epicurean philosophy of Ninon de L'Enclos, the celebrated beauty of the seventeenth century — John Shaqi
Life, letters, and Epicurean philosophy of Ninon de L'Enclos, the celebrated beauty of the seventeenth centuryLenclos, Ninon de
Philosophy
Life, letters, and Epicurean philosophy of Ninon de L'Enclos, the celebrated beauty of the seventeenth century
Lenclos, Ninon de
Lenclos, Ninon de, 1620-1705
Mademoiselle de l'Enclos never forgot a friend in a lover, indeed, the
trait that stands out clear and strong in her character, is her whole
hearted friendship for the men she loved, and she bestowed it upon
them as long as they lived, for she outlived nearly all of them, and
cherished their memories afterward. As has been said, Ninon de
l'Enclos was Epicurean in the strictest sense, and did not rest her
entire happiness on love alone, but included a friendship which went
to the extent of making sacrifices. The men with whom she came in
contact from time to time during her long life, were nothing to her
from a pecuniary point of view, for she possessed an income
sufficiently large to satisfy her wants and to maintain the social
establishment she never neglected.
There was never, either directly or indirectly, any money
consideration asked or expected in payment of her favors, and the man
who would have dared offer her money as a consideration for anything,
would have met with scorn and contempt and been expelled from her
house and society without ever being permitted to regain either. The
natural wants of her heart and mind, and what she was pleased to call
the natural gratifications of physical wants, were her mentors, and to
them she listened, never dreaming of holding them at a pecuniary
value.
One of her dearest friends was Scarron, once the husband of Madame de
Maintenon, the pious leader of a debased court and the saintly
mistress of the king of France. In his younger days, Scarron
contributed largely to the pleasures of the Oiseaux des Tournelles,
the ecclesiastical collar he then wore not being sufficient to prevent
his enjoying worldly pleasures.
In the course of time Scarron fell ill, and was reduced to a dreadful
condition, no one coming to his succor but Ninon. Like a tender,
compassionate friend, she sympathized deeply with him, when he was
carried to the suburb Saint Germain to try the effects of the baths as
an alleviation of his pains. Scarron did not complain, on the
contrary, he was cheerful and always gay even when suffering tortures.
There was little left of him, however, but an indomitable spirit
burning in a crushed tenement of mortal clay. Not being able to come
to her, Ninon went to him, and passed entire days at his side. Not
only that, she brought her friends with her and established a small
court around his bed, thus cheering him in his pain and doing him a
world of good, which finally enabled his spirit to triumph over his
mortal shell.
Public-domain text, read in full here on John Shaqi.
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