Life, letters, and Epicurean philosophy of Ninon de L'Enclos, the celebrated beauty of the seventeenth centuryLenclos, Ninon de
Philosophy
Life, letters, and Epicurean philosophy of Ninon de L'Enclos, the celebrated beauty of the seventeenth century
Lenclos, Ninon de
Lenclos, Ninon de, 1620-1705
I do not wish, however, to bring men alone to trial. I am frank, and I
am quite sure that if women would be honest, they would soon confess
that they are not a bit more refined than men. Indeed, if they saw in
love only the pleasures of the soul, if they hoped to please only by
their mental accomplishments and their good character, honestly, now,
would they apply themselves with such particular care to please by the
charms of their person? What is a beautiful skin to the soul; an
elegant figure; a well shaped arm? What contradictions between their
real sentiments and those they exhibit on parade! Look at them, and
you will be convinced that they have no intention of making themselves
valued except by their sensual attractions, and that they count
everything else as nothing. Listen to them: you will be tempted to
believe that it is not worldly things which they consider the least. I
think I deserve credit for trying to dispel your error in this
respect, and ought I not to expect everything from the care they will
take to undeceive you themselves? Perhaps they will succeed only too
easily in expressing sentiments entirely contrary to those you have
heard to-day from me.
I am due at Mademoiselle de Raymond's this evening, to hear the two
Camus and Ytier who are going to sing. Mesdames de la Sablière, de
Salins, and de Monsoreau will also be there. Would you miss such a
fine company?
XII
A Man in Love is an Amusing Spectacle
You take things too much to heart, Marquis. Already two nights that
you have not slept. Oh! it is true love, there is no mistaking that.
You have made your eyes speak, you, yourself, have spoken quite
plainly, and not the slightest notice has been taken of your
condition. Such behavior calls for revenge. Is it possible that after
eight whole days of devoted attention she has not given you the least
hope? Such a thing can not be easily imagined. Such a long resistance
begins to pass beyond probability. The Countess is a heroine of the
last century. But if you are beginning to lose patience, you can
imagine the length of time you would have had to suffer, if you had
continued to proclaim grand and noble sentiments. You have already
accomplished more in eight days than the late Celadon could in eight
months. However, to speak seriously, are your complaints just? You
call the Countess ungrateful, insensible, disdainful, etc. But by what
right do you talk thus? Will you never believe what I have told you a
hundred times? Love is a veritable caprice, involuntary, even in one
who experiences its pangs. Why should, you say that the beloved object
is bound to recompense a blind sentiment acquired without her
connivance?
Public-domain text, read in full here on John Shaqi.
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