Life, letters, and Epicurean philosophy of Ninon de L'Enclos, the celebrated beauty of the seventeenth centuryLenclos, Ninon de
Philosophy
Life, letters, and Epicurean philosophy of Ninon de L'Enclos, the celebrated beauty of the seventeenth century
Lenclos, Ninon de
Lenclos, Ninon de, 1620-1705
You are very queer, you men. You consider yourselves offended because
a woman does not respond with eagerness to the languishing looks you
deign to cast upon her. Your revolted pride immediately accuses her of
injustice, as if it were her fault that your head is turned; as if she
were obliged, at a certain stage, to be seized with the same disease
as you. Tell me this: is the Countess responsible if she is not
afflicted with the same delirium as soon as you begin to rave? Cease,
then, to accuse her and to complain, and to try to communicate your
malady to her; I know you, you are seductive enough. Perhaps she will
feel, too soon for her peace of mind, sentiments commensurate with
your desires. I believe she has in her everything to subjugate you,
and to inspire you with the taste I hope will be for your happiness,
but so far, I do not think she is susceptible of a very serious
attachment.
Vivacious, inconsistent, positive, decided, she can not fail to give
you plenty of exercise. An attentive and caressing woman would weary
you; you must be handled in a military fashion, if you are to be
amused and retained. As soon as the mistress assumes the rôle of
lover, love begins to weaken; it does more, it rises like a tyrant,
and ends in disdain which leads directly to disgust and inconstancy.
Have you found, perchance, everything you required in the little
mistress who is the cause of your dolorous martyrdom? Poor Marquis!
What storms will blow over you. What quarrels I foresee! How many
vexations, how many threats to leave her! But do not forget this: So
much emotion will become your punishment, if you treat love after the
manner of a hero of romance, and you will meet a fate entirely the
contrary if you treat it like a reasonable man.
But ought I to continue to write you? The moments you employ to read
my letters will be so many stolen from love. Great Heavens! how I
should like to be a witness of your situations! Indeed, for a
sober-minded person, is there a spectacle more amusing than the
contortions of a man in love?
XIII
Vanity Is a Fertile Soil for Love.
You are not satisfied, then, Marquis, with what I so cavalierly said
about your condition? You wish me by all means to consider your
adventure as a serious thing, but I shall take good care not to do so.
Do you not see that my way of treating you is consistent with my
principles? I speak lightly of a thing I believe to be frivolous, or
simply amusing. When it comes to an affair on which depends a lasting
happiness, you will see me take on an appropriate tone. I do not want
to pity you, because it depends upon yourself whether you are to be
pitied or not. By a trick of your imagination, what now appears to be
a pain to you may become a pleasure. To succeed, make use of my recipe
and you will find it good. But to refer to the second paragraph of
your letter:
Public-domain text, read in full here on John Shaqi.
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