Extricated from the Slough of Despond, Bunyan went on his way rejoicing;
and though sometimes interrupted by disquieting thoughts and strong
temptations, his subsequent career was a path of growing comfort and
prevailing peace. At the age of twenty-six he was admitted a member of
that Baptist church of which Mr Gifford was the faithful pastor,—a rare
man, who, in angry times, and in a small communion, preserved his
catholicity. Holding that “union with Christ,” and not agreement
concerning any ordinances or things external, is the foundation of
Christian fellowship, with his dying hand he addressed a letter to his
beloved people, in which the following sentence occurs, the utterance of
a heart enlarged by Christian magnanimity, and bent on those objects
which alone look important when the believer is waiting on the top of
Pisgah:—“Concerning separation from the Church about baptism, laying on
of hands, anointing with oil, psalms, or any other externals, I charge
every one of you respectively, as you will give an account of it to our
Lord Jesus Christ, who will judge both quick and dead at his coming, that
none of you be found guilty of this great evil, which some have
committed, and that through a zeal for God, yet not according to
knowledge. They have erred from the law of the love of Christ, and have
made a rent in the true Church, which is but one.” If our Baptist
brethren are justly proud that the burning and shining light of Bunyan
was set upon their candlestick, they have equal reason to boast of the
torch at which his bland and diffussive light was kindled. John Bunyan
doubtless owed to John Gifford the peculiar type of his Christianity, its
comprehensiveness, and its sect-forgetting zeal for the things of Jesus
Christ.
Public-domain text, read in full here on John Shaqi.
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