Not only did
his own mind perceive the truth most vividly, but he saw the very way to
give others a clear perception of it also. This is the great secret of
successful teaching. Like a man who has chambered his difficult way to
the top of a rocky eminence, but who, once he has reached the summit,
perceives an easier path, and directs his companions along its gentler
slopes, and gives them a helping-hand to lift them over the final
obstacles; it was by giant struggles over the debris of crumbling hopes,
and through jungles of despair, and up the cliffs of apparent
impossibility, that Bunyan forced his way to the pinnacle of his eventual
joy; but no sooner was he standing there, than his eagle-eye detected the
easier path, and he made it the business of his benevolent ministry to
guide others into it. Though not the truth, an illustration is a
stepping-stone towards it; an indentation in the rock which makes it
easier to climb. No man had a happier knack in hewing out these notches
in the cliff, and no one knew better where to place them, than this
pilgrim’s pioneer. Besides, he rightly judged that the value of these
suggestive similes—these illustrative stepping-stones—depends very much
on their breadth and frequency. But Bunyan appeals not only to the
intellect and imagination, but to the hearts of men. There was no
bitterness in Bunyan. He was a man of kindness and compassion. How
sorry he is for Mr Badman! and how he makes you sympathize with Christian
and Mr Ready-to-halt and Mr Feeble-mind, and all the other interesting
companions of that eventful journey! And in his sermons how piteously he
pleads with sinners for their own souls! and how impressive is the
undisguised vehemency of his yearning affections! In the same sentence
Bunyan has a word for the man of sense, and another for the man of fancy,
and a third for the man of feeling; and by thus blending the
intellectual, the imaginative, and the affectionate, he speaks home to
the whole of man, and has made his works a lesson-book for all mankind.
Public-domain text, read in full here on John Shaqi.
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