The son, covered with confusion and deeply moved, did not know how to
respond to these kisses, and as soon as he could free himself from his
father’s arms he threw himself on the ground and repeated tremulously
the speech he had prepared. “Father, I have sinned against heaven and
before thee, And am no more worthy to be called thy son.”
But if the young man had brought himself to the point of refusing the
name of son, the old man never felt himself more father than at this
moment; he seemed to become a father for a second time, and without even
answering, with his eyes still clouded and soft, but with the ringing
voice of his best days, he called to the servants:
“Bring forth the best robe, and put it on him; and put a ring on his
hand, and shoes on his feet.”
The son of the master should not return home wretchedly dressed like a
beggar. The finest garment should be given him, new shoes, a ring on his
finger, and the servants must wait on him because he, too, is a master.
“And bring hither the fatted calf; and kill it, and let us eat and be
merry: For this my son was dead, and is alive again; he was lost, and is
found.”
The fatted calf was kept in reserve for great feast days: but what
festival can be greater for me than this one? I had wept for my son as
dead and here he is alive with me. I had lost him in the world and the
world has delivered him back to me. He was far away and now is with me,
he was a beggar at the doors of strange houses, and now is master in his
own house; he was famished and now he shall be served with a banquet at
his own table.
And the servants obeyed him and the calf was killed, skinned, cut up and
put to cook. The oldest wine was taken from the wine-cellar, and the
finest room was prepared for the dinner in celebration of the return.
Servants went to call his father’s friends and others went to summon
musicians, that there should be music. And when everything was ready,
when the son had been bathed, and his father had kissed him many times
more—almost as if to assure himself with his lips that his true son was
there with him and it was not the vision of a dream—they commenced the
banquet, the wines were mixed and the musicians accompanied the songs of
joy.
The older son was in the field, working, and in the evening when he came
back and was near to the house he heard shouts and stampings and
clapping of hands, and the footsteps of dancers. And he could not
understand. “Whatever can have happened? Perhaps my father has gone
crazy or perhaps a wedding procession has arrived unexpectedly at our
house.”
Disliking noise and new faces, he would not enter and see for himself
what it was. But he called to a boy coming out of the house and asked
him what all that clatter was.
“Thy brother is come; and thy father hath killed the fatted calf,
because he hath received him safe and sound.”
Public-domain text, read in full here on John Shaqi.
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