I quite realize that this may seem a slight and arbitrary basis for making actual excisions in an author’s work, and I understand that the translator is not at all responsible for the matter which he translates, but only for the truthfulness with which he presents the text given him to set into another language. I was moved first by the fact that the passages omitted are of no more importance than any other passages in the book; and secondly by the author’s wish expressly stated in his Introduction, to have this a readable book which will hold those who pick it up, rather than to have it a book of exact learning or great literature. This translation was made with the purpose of allowing the general American reading-public to form an opinion on a book which has aroused a great deal of discussion in modern Italy; and to carry out this purpose, the occasional omissions mentioned and a certain freedom in the rendering of the Italian seemed to me justifiable. Dorothy Canfield Fisher. INTRODUCTION 1 For five hundred years those who call themselves free spirits because they prefer prison life to army service have been trying desperately to kill Jesus a second time—to kill Him in the hearts of men. The army of His enemies assembled to bury Him as soon as they thought they heard the death-rattle of Christ’s second death. Presumptuous donkeys mistaking libraries for their stables, top-heavy brains pretending to explore the highest heavens in philosophy’s drifting balloon, professors poisoned by the fatal strong drink of philology and metaphysics, armed themselves. Paraphrasing the rallying-cry of Peter the Hermit to the crusaders, they shouted “Man wills it!” as they set out on their crusade against the Cross. Certain of them drew on their boundless imaginations to evolve what they considered proof positive of a fantastic theory that the story of the Gospel is no more than a legend from which we can reconstruct the natural life of Jesus as a man, one-third prophet, one-third necromancer, one-third demagogue, a man who wrought no miracles except the hypnotic cure of some obsessed devotees, who did not die on the cross, but came to Himself in the chill of the sepulcher and reappeared with mysterious airs to delude men into believing that He had risen from the dead.