Three times they had tried to put Him to death; three times after
Peter’s recognition He announced to the Twelve His imminent death. And
there were to be three kinds of men who were to bring about His death:
the Elders, the High Priests and the Scribes. The Elders were the
Patricians, the aristocrats, the lay delegates of the Hebrew
middle-classes, they represented authority and wealth, and Christ had
come to transform authority into service and to condemn the rich and
their treasures. The High Priests represented the Temple, and He had
come to destroy the Temple. The Scribes were the doctors of law, of
theology, the interpreters of the Book, the masters of the Scriptures,
and represented the authority of word and of tradition; and He had come
to transform the Word and to regenerate the tradition. These three
orders of men never could forgive Him even after they had sent Him to
Golgotha.
And there were to be three accomplices to His death: Judas who betrayed
Him, Caiaphas who sentenced Him, Pilate who permitted the execution of
the sentence. And there were to be three sorts of men to execute the
penalty: the guards who arrested Him, the Hebrews who cried “Crucify
Him!” before the procurator’s house, the Roman soldiers who nailed Him
on the cross.
There were to be three degrees of His afflictions, as He Himself told
the disciples. First He was to be spurned and outraged, then spit upon
and beaten, and finally killed. But they were not to fear nor to weep.
As life has its reward in death, death is the promise of a second life.
After three days, He was to rise from the tomb, never more to die.
Christ was to be victorious not over earthly kingdoms, but over death.
He does not bring golden treasures, nor abundance of grain, but
immortality to all those who obey Him, and the cancellation of all sins
committed by men. He was to buy this immortality and this liberation by
imprisonment and death. The price was hard and bitter, but without those
few days of His Passion and burial He could not have secured centuries
and centuries of life and freedom for men.
The Disciples were troubled at this revelation and unwilling to believe.
But Jesus had already begun His Passion, foreseeing those terrible last
days of His life and describing them. From now on the heirs of His work
knew all, and He could go on His way towards Jerusalem in order that His
words should be fulfilled to the very last.
MARANATHA
And yet for one day at least He was to be like that King awaited by the
poor every morning on the thresholds of the holy city.
Public-domain text, read in full here on John Shaqi.
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