But a condemned man on his last day has a right to any favor he may ask.
All the houses of Jerusalem were rightfully His. The Father would give
Him the house best suited to shelter His last joy. And He sent two
Disciples with this mysterious command, “Go ye into the city, and there
shall meet you a man bearing a pitcher of water; follow him. And
wheresoever he shall go in, say ye to the good man of the house, the
Master saith, My time is at hand; where is the guest chamber, where I
shall eat the passover with my disciples? And he will show you a large
upper room furnished and prepared: there make ready for us.”
It has been believed that the master of that house was a friend of Jesus
and that they had arranged this beforehand. But that cannot be. Jesus
would have sent the two Disciples straight to him, giving his name, and
would not have had recourse to the following of the man with the
pitcher.
There were many men on the morning of that feast day who must have been
coming up from Shiloah with pitchers of water. The two Disciples were to
follow the first one whom they saw before them. They did not know why
they were not to stop him instead of going after him to see where he
went in. His master, since he had a servant, certainly was not a poor
man, and in his house, as in all those of prosperous people, there would
certainly be a room suitable for serving a supper, and he would know at
least by hearsay who “the Master” was. In those days at Jerusalem there
was little talk of anything else. The request was one which could not be
refused. “The Master saith, My time is at hand.” The time which was
“His” was the hour of death. No one could shut out from his house a man
at the point of death, who wished to satisfy his hunger for the last
time. The Disciples set out, found the man with the pitcher, entered the
house, talked with the master, prepared there what was necessary for the
supper: lamb cooked on the spit, round loaves without leaven, bitter
herbs, red sauce, the wine of thanksgiving, and warm water. They set the
couches and pillows about the table and spread over it the white cloth.
On the cloth they set the few dishes, the candelabra, the pitcher full
of wine, and one cup, one cup only to which all were to set their lips.
They forgot nothing: both were experienced in this preparation. From
childhood up, in their home beside the lake, they had watched,
wide-eyed, the preparations for the most heart-warming feast of the
year. And it was not the first time since they had been with Him whom
they loved, that they had thus eaten all together of the feast of the
Passover. But for that last day—and perhaps their dull minds had at last
understood the dreadful truth that it was really the last—for this last
supper which all the thirteen were to have together, for this Passover
which was the last for Jesus and the last valid Passover for old Judaism
because a new covenant was about to begin for all countries and all
Public-domain text, read in full here on John Shaqi.
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