This is the Messiah expected by the Jews who surround Jesus. He knows He
cannot give them what they seek, that He cannot be the victorious
warrior and the proud king towering up among subject kings. He knows
that His kingdom is not of this earth and that He will be able to offer
only a little bread, all His blood and all His love. They will not
believe in Him, will torture Him and will kill Him as a false pretender.
He knows all that. He knows it as if He had seen it with His eyes and
endured it with His body and soul. But He knows that the seed of His
word thrown into the earth among thistles and thorns, trampled under
foot by assassins, will start into life when spring comes. At first
beaten down by the wind, little by little it will grow, until finally it
becomes a tree stretching its branches up to the sky, covering the earth
with the boughs. And all men can sit round about it, remembering the
death of Him who planted it.
THE PROPHET OF FIRE
While Jesus, in the poor little work-shop at Nazareth, was handling the
ax and the square, a voice was raised in the desert towards Jordan and
the Dead Sea. Last of the Prophets, John the Baptist called the Jews to
repent, announced the approach of the Kingdom of Heaven, predicted the
coming of the Messiah, reproved the sinners who came to him, and plunged
them into the water of the river, that this outer washing might be the
beginning of an inner purification.
In that dark age of the Herods, old Judea profaned by the Idumean
usurpers, contaminated by Greek infiltration, scorned by the Roman
soldiery; without King, without unity, without glory; already half
dispersed throughout the world; betrayed by their own priests; always
remembering the grandeur of their earthly kingdom of a thousand years
ago; always obstinately hoping for a great vengeance, for a miraculous
resurrection, for a return of victory in a triumph of its God, in the
coming of a Saviour, of a liberator, of an anointed one who should reign
in a new Jerusalem stronger and more beautiful than that of Solomon, and
from Jerusalem dominate all the peoples, overcome all other monarchs,
conquer all empires and bring happiness to its nation and to all
men,—old Judea hating its masters, robbed by the publicans, plagued by
the mercenary scribes and by the hypocritical Pharisees, old Judea
divided, humiliated, plundered and yet in spite of all its shame full of
faith for the future, willingly lent an ear to the voice of the desert,
and hastened to the banks of the Jordan.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account