Life of Edwin Forrest, the American Tragedian. Volume 2 (of 2)Alger, Horatio, Jr.
General
Life of Edwin Forrest, the American Tragedian. Volume 2 (of 2)
Alger, Horatio, Jr.
Forrest, Edwin, 1806-1872
This wicked social exculpation of the male and immolation of the female
is a lingering accompaniment of the historic evolution of man, the
survival in human civilization of the selfish instincts which in the
lower ranks of the animal kingdom cause the stronger to drive away the
weaker and monopolize the weakest. Among the most potent and fearless
beasts the male, seeing any other male sportively inclined, is seized
with a frenzy to kill him and appropriate the object. Animal man has the
same instinct, and it has smeared the entire course of history with
broad trails of blood and victimized womanhood by the double weapons of
force and fear. The spectacle of the harem of one man with a thousand
imprisoned women guarded by eunuchs tells the whole story. But surely
when human beings, no longer remaining mere instinctive animals, become
free personalities, lords of thought and sentiment, each with a separate
individual responsibility distinctly conscious and immortal, they should
govern themselves by spontaneous choice from within and not be coerced
by an artificial terror applied from without.
The method in history of giving the strongest males possession of the
females is no doubt the mode in which nature selects and exalts her
breeds. But as society refines it will be seen that the strength of
brute instinct, the strength of position, the strength of money, the
strength of every artificial advantage, should be put aside in favor of
the diviner strength of genius, goodness, beauty, moral and physical
completeness of harmony. Freedom would secure this as compulsion
prevents it. Man is destined to outgrow the destructive monopolizing
passion of jealousy native to his animality. This is shown by his
capacity for chivalry, which is a self-abnegating identification of his
personality with the personalities of others, not merely freeing them
from his will, but aiding them to secure their own happiness in their
own way.
Public-domain text, read in full here on John Shaqi.
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