Life of Edwin Forrest, the American Tragedian. Volume 2 (of 2)Alger, Horatio, Jr.
General
Life of Edwin Forrest, the American Tragedian. Volume 2 (of 2)
Alger, Horatio, Jr.
Forrest, Edwin, 1806-1872
The effort to suppress free choice by the use of terror has been tried
terribly enough and long enough. It has always proved an utter failure,
viewed on any large scale. Has the awful penalty affixed to any
deviation from the prescribed legal method of sexual relations wholly
prevented such deviation? It has often led to concealment and
duplicity,—two lives carried on at once, a life of demure conformity in
public, a life of passionate fulfilment in secret. The well-understood
sacrifice of truth to appearance has ever served to inflame the mistrust
and swell the vengeance of the jealous. The only real remedy will be
found in perfect truth, frankness, and justice. In regard to the
personal autonomy of the affections, woman should be raised to the same
status and be tried by the same code as man. That code should not be as
now the legacy of the brutish and despotic past, but the achievement of
a scientific morality, those laws of universal order which express the
will of the Creator, the collective harmony of Nature. Since the unions
of the sexes are of all grades and qualities, all degrees of impurity
and beastliness or of purity and sacredness, the parties to them cannot
be justly judged by a single rigid rule of external technicality, and
ought not to be sealed with one unvarying approval of respectable or
branded with one monotonous stigma of illicit. They should be judged by
the varying facts in the case as they are in the sight of God; and when
those facts are not known in their true merits there is no competency or
right to judge the man or the woman at all. The present judgments of
society unquestionably ought in many cases to be reversed. For example,
it is to be said that the women who consort with men they loathe, and
against their will breed children infected with ferocious passions and
diseased tendencies, no matter how regularly they are married or how
proud their social position, should be condemned or rescued. Also it is
to be said that persons filled with a true and divine love, whether
sanctioned or unsanctioned by conventional usages, claim to be left to
the inherent moral reactions of their acts, and to the unprejudiced
judgments of the competent. This central truth, compromise whom it may,
and encompassed with delicacies and with difficulties as it may be, is
to be firmly maintained, although Pecksniff and Grundy shriek at it
until the whole continent quivers.
Public-domain text, read in full here on John Shaqi.
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