Life of Elie Metchnikoff, 1845-1916Metchnikoff, Olga
Science
Life of Elie Metchnikoff, 1845-1916
Metchnikoff, Olga
Metchnikoff, Elie, 1845-1916
Spatar's literary activity was vast and varied. He translated the Bible
from the Greek into Roumanian; he wrote a chronicle on the origin of
Roumania, articles on theology, a Greco-Latin-Russian dictionary, and a
work entitled _Arithmetic_, in which he discussed, by means of numbers
and figures, questions of Theology, Philosophy, and Ethics. He dealt in
his writings with Art, Archæology, and History; described his Siberian
travels, China and the Amour river, and made numerous translations of
diplomatic documents. His erudition was such that his contemporaries
appealed to his knowledge as they would have consulted an encyclopædia.
He had married a Muscovite and had several sons and grandsons. Three
of his nephews came from Moldavia to join him and entered the Russian
army. He died in 1714 at the age of 80. Such is the history of the
"Great Spatar."
The following notice is to be found in Brockhaus and Effrone's
_Encyclopædia_: "The Metchnikoffs are a noble family, descended from a
Moldavian Boyar, the Spatar (sword-bearer) Joury Stepanovitch,[6] who
came to Russia with Prince Cantemir. Peter the Great gave this Boyar
large land estates. His son took the name of Metchnikoff (Russian
translation of Sword-bearer)."
[6] This Boyar was no doubt a nephew of the Great Spatar.
The following generations included military men chiefly, one sailor,
one mining engineer, one senator, but no scientific men.
On the mother's side, Elie Metchnikoff had no ancestor as remarkable or
as romantic as the great Spatar. Yet his grandfather, Leo Nevahovitch,
was a very intelligent and highly cultivated man. He had been
Farmer-General for tobacco in Poland. A Jew by race, he took to heart
the persecutions directed against his co-religionists and defended
them in literary newspaper articles. Nevertheless he accepted indirect
advice from Alexander I. and let himself be baptized. He adopted the
Lutheran religion and his children were brought up in it.
At the beginning of the Polish Revolution in 1830, Nevahovitch was
warned that his house was about to be sacked; the warning reached him
as he was peacefully enjoying a theatrical performance. He hurried to
prepare for departure and left Warsaw with his family for Petersburg,
where he lived on his income. Having given up business, he took up
literary work and translated German philosophical works, made friends
in the literary world, and knew Pushkin and Kriloff. His children,
Emilia Lvovna amongst others, inherited his intellectual gifts. One
of his sons was a remarkable caricaturist and edited a caricature
newspaper which was very well known at the time. The Nevahovitch family
produced no men of science. Metchnikoff himself considered that he had
inherited his mother's disposition and turn of mind. In any case, his
ancestors on both sides included talented individuals, from whom he may
have inherited his gifts and his innate taste for science.
CHAPTER VII
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