Life of Emanuel Swedenborg: Together with a brief synopsis of his writings, both philosophical and theologicalWhite, William
Religion
Life of Emanuel Swedenborg: Together with a brief synopsis of his writings, both philosophical and theological
White, William
Mystics -- Sweden -- Biography; Swedenborg, Emanuel, 1688-1772
present day, when interiorly examined.’”
CHAPTER XXV.
_Persecution—Letter to the Academy of Sciences—Leaves Stockholm
for the last time._
On Swedenborg’s arrival in Stockholm, he found that the long peace he had
enjoyed from external interference and persecution was at an end. The
first manifestation of hostility took place in the seizure of some copies
of his treatise on Conjugial Love, at Norkjoping, which he had sent from
England, intending to present them to his countrymen. The ground of their
seizure was, a law prohibiting the introduction of any works into Sweden
at variance with the Lutheran faith. The seizure having taken place
in the diocese of his nephew Filenius, he naturally turned to him for
explanation and redress. Filenius thereon embraced and kissed his uncle,
and assured him that he would fulfill all his desires, and procure the
restoration of his books. But his actions were the reverse of his words;
for he was, in fact, the prompter of the seizure, and secretly did all
he could to insure their confiscation. By and by Swedenborg discovered
the hypocrisy, and remonstrated with Filenius; whereupon he dropped the
mask, and insisted on the books undergoing clerical revision before they
could be surrendered. Swedenborg urged that as his treatise was not
theological, but chiefly moral, its revisal by the clergy was absurd,
and that such censorship would pave the way for a dark age in Sweden.
But Filenius was unmoved; and Swedenborg, now fully convinced of his
double dealing, likened him, as he well might, to Judas Iscariot, and
said that “he who spoke lies, lied also in his life.” Having brought some
copies of his treatise on Conjugial Love with him to Sweden, he presented
them to many of the Senators, the Bishops, and the royal family. He had
no fear of the result of free and open criticism. But worse things lay
in store. Dean Ekebom, of Gottenburg, was indignant that Doctors Beyer
and Rosen should have embraced Swedenborg’s views, and the clerical
deputies from that town were instructed to complain of Swedenborg and
his disciples to the Diet. They found in bishop Filenius, then President
of the House of Clergy, a willing instrument to further their designs.
They plotted to have Swedenborg put upon his trial, presuming that when
questioned he would openly assert his divine commission and powers of
spiritual intercourse, and then they would pronounce him insane, and have
him committed to a mad-house. Count Hopken revealed to Swedenborg this
cunning device of his enemies, and advised him to fly the kingdom. At
this news, Swedenborg was much afflicted; and going into his garden, he
fell on his knees, and prayed to the Lord to direct him what to do. After
this prayer, he received the consolatory answer that _no evil should
touch him_. And so it turned out. His inoffensive bearing, his rank
and connections, all tended to intimidate his adversaries, and prevent
the execution of their designed outrage.
Public-domain text, read in full here on John Shaqi.
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