Life of Emanuel Swedenborg: Together with a brief synopsis of his writings, both philosophical and theologicalWhite, William
Religion
Life of Emanuel Swedenborg: Together with a brief synopsis of his writings, both philosophical and theological
White, William
Mystics -- Sweden -- Biography; Swedenborg, Emanuel, 1688-1772
Great and manifold were the merits of these scientific works; yet we
should, perhaps, do well to look upon them, as their author seems to
have done, as school-boy exercises. Through the severe training and
development of the whole powers of his mind, by the composition of these
works, his Divine Master was fitting him to gaze upon the awful realities
of the spiritual world, and to become a worthy exponent of the hidden
wisdom of the Holy Scripture.
It must, necessarily, be a matter of interest with many to know what
were the religious opinions of Swedenborg at this period of his history.
Occupying himself so intensely with natural science, it was hardly to be
expected that theology could receive much of his attention. Among his
posthumous papers, however, we find a little treatise on faith and good
works, in which he comes to the wise conclusion that “there is no love
to God if there be none to the neighbor;” or that “there is no faith if
there be no works;” and therefore, that “faith without works is a phrase
involving a contradiction.” Throughout all his scientific writings we
find a simple and open assent to the primary truths of religion, and a
constant endeavor to confirm some truth of religious doctrine by the
natural facts which came under his notice. His religious views up to this
time were generally such as the Christian world held, with here and there
a quiet dissent as to particular points, and a strong tendency to eschew
the merely theoretical and mystical belief, for the practical and active.
We have his own testimony to the fact, that dogmatic and systematic
theology formed no part of his otherwise extensive reading; and thus
he came to the study of the Word of God unperverted by the sophisms
of creed-makers. Of the gentle and earnest piety of his soul, we have
striking proof in his “Rules of Life:”
1. Often to read and meditate on the Word of God.
2. To submit everything to the will of Divine Providence.
3. To observe in everything a propriety of behaviour, and to keep the
conscience clear.
4. To discharge with fidelity the functions of my employment, and the
duties of my office, and to render myself in all things useful to society.
More need not be said on this head than that he kept these vows.
Public-domain text, read in full here on John Shaqi.
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