Life of Emanuel Swedenborg: Together with a brief synopsis of his writings, both philosophical and theologicalWhite, William
Religion
Life of Emanuel Swedenborg: Together with a brief synopsis of his writings, both philosophical and theological
White, William
Mystics -- Sweden -- Biography; Swedenborg, Emanuel, 1688-1772
Of late years it has become common to talk of Swedenborg as a
clairvoyant, to associate him with mesmeric subjects, and make him a
kinsman of French and American spiritualists, such as Cahagnet, and
Andrew Jackson Davis. This mistake is made through ignorance. It is a
law of the spiritual world that every man is associated with his like.
Supposing, therefore, that any man’s spiritual sight were opened, he
would come into conjunction only with spirits like himself; that is,
with those who would echo his own ideas and opinions, and repeat his own
feelings. It is evident, then, that in such a case the nature of the
revelations are entirely dependent upon the character of the revelator,
and in all cases must be suspiciously received by the lover of truth.
Now Swedenborg claims to have been under the special protection of the
Lord, and to have received the doctrines he promulgated directly from
Him, and not in any case from spirits. Of course, every one will decide
for himself as to how far he can receive this assertion; but it is well
that all should be informed of the precise character of Swedenborg’s
claim, and of his own testimony as to the source of his information. In
his Diary, written about this time, he says, that “spirits narrate things
wholly false, and lie. When spirits begin to speak with man, care should
be taken not to believe them; for almost everything they say is made
up by them, and they lie; so that if it were permitted them to relate
what heaven is, and how things are in heaven, they would tell so many
falsehoods, and with such strong assertion, that man would be astonished;
wherefore it was not permitted me, when spirits were speaking, to have
any belief in what they stated. They love to feign. Whatever may be the
topic spoken of, they think they know it, and form different opinions
about it, altogether as if they knew; and if man then listens and
believes, they insist, and in various ways deceive and seduce.”
Any one who has paid attention to the phenomena of spirit-rapping, and
to the communications received through clairvoyants from the world of
spirits, and has observed the very Babel of contradictions uttered by
these “mediums,” will be able to appreciate the truth of the passage we
have quoted, as well as our desire to draw a broad and distinct line
between such and Swedenborg.
Public-domain text, read in full here on John Shaqi.
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