Life of Father Ignatius of St. Paul, Passionist (The Hon. & Rev. George Spencer).Pius a Sp. Sancto (Pius a Spiritu Sancto)
Religion
Life of Father Ignatius of St. Paul, Passionist (The Hon. & Rev. George Spencer).
Pius a Sp. Sancto (Pius a Spiritu Sancto)
Passionists; Spencer, George, 1799-1864
"But what was of the chief importance to me at this time was, being
in a house and with company, where, if subjects of religion were not
so much put before me as with Mr. Godley, and if I was not
constantly exhorted and encouraged in simple piety, I and my fellow
pupils felt that no word of immorality would have been anywise
tolerated. Prayers were daily read in the family, the service of the
Church was performed with zeal and regularity, the Sunday was
strictly observed, and a prominent part of our instruction was on
matters of religion. It was also to me an invaluable benefit, that
the companion with whom I was principally associated, during the
chief part of my time at Dunton, was one who, like me, after a
careful education at home, where he had imbibed religious feelings,
had gone through the corruptions of another public school, but was
now, like me, happy to find himself in purer air.
"With him I was confirmed at Easter, 1816, by Dr. Howley, then
Protestant Bishop of London, now Archbishop of Canterbury. It was an
incalculable blessing to me, slave as I was to false shame, and
cowardly as I was to resist against bold iniquity, that I now had
had a period granted me, as it were, to breathe and gain a little
vigour again, before the second cruel and more ruinous devastation
which my poor heart was shortly to undergo. I prepared seriously for
my confirmation, and for receiving the Sacrament from time to time,
and recovered much of my former good practices of private devotion.
I remember especially to have procured once more a manual of
prayers, and during the last months of my stay at Dunton I spent a
long time in self-examination by the table of sins in that book,
somewhat similar to our Catholic preparation for confession. But,
alas! I could go no further than the preparation. Oh! the great
enemy of our souls knew well what he was {21} doing in abolishing
confession. As before, when I first lost my innocence and piety at
Eton, confession would, I am convinced, have preserved me from that
fall; so now that I was almost recovering from the fall, if I had
had the ear of a spiritual father to whom I might with confidence
have discovered the wounds of my poor soul, he would have assisted
me utterly to extirpate the remains of those evil habits of my
heart. He would have shown me what I knew so imperfectly, the
horrible danger of the state in which I had been so near eternal
damnation; he would have made me feel that holy shame for my sins,
which would have overcome that false earthly shame by which I still
was ready to be mastered; and he would, in short, have poured in
that balm and oil which the ministers of God possess, to heal, and
strengthen, and comfort me for my future trials, so that I might
have stood firm against my enemies. But it pleased Thee, O my God,
that once more, by such sad experience, I should have occasion to
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account