Life of Father Ignatius of St. Paul, Passionist (The Hon. & Rev. George Spencer).Pius a Sp. Sancto (Pius a Spiritu Sancto)
Religion
Life of Father Ignatius of St. Paul, Passionist (The Hon. & Rev. George Spencer).
Pius a Sp. Sancto (Pius a Spiritu Sancto)
Passionists; Spencer, George, 1799-1864
could bring me to. On the other, that awful tyrant, the world, now,
as it were, put forth his hand and claimed me for his own. To lose
my character for courage, and be branded as a coward, was what I
could not anyways endure. I went with my father in the carriage to
sleep at Loughborough; and when, at the inn, I retired from him to
my bedroom, the tumult of my mind was at its height. I had all but
determined to set off and go that very night to the place assigned
me by this gentleman, who by one disdainful expression had now
mysteriously become, as it appeared, the master of my doom; and,
renewing the quarrel, take my chance of the consequence. But again,
I saw this would {26} not save my honour, if it were already
compromised. It was clear that a change of mind like that would
hardly satisfy the world, which does not forgive a breach of its
awful laws on such easy terms. I finally slept off my trouble for
the present; but my soul remained oppressed with a new load, which
almost made me weary of my life. I remained convinced that I had not
reached the standard of courage in this affair; and I felt,
therefore, that it depended on the good-nature of this gentleman
whether my character should be exposed or not. He did not reply to
my letter of explanation. Was he satisfied or not? During my first
term at Cambridge he was expected there, and I was even invited to
meet him at a wine party, as one who was known to be one of his
neighbours and friends. I dared not show any reluctance to meet him,
lest the whole story should be known at Cambridge; and if I did meet
him, was he again to treat me with disdain? If he did, how should I
avoid a duel? I knew that having anything to do with a duel was
expulsion by the laws of the University; but if I, coward as I was,
had not yet made up my mind, as I had, that I must run the chance of
his shot, if he chose still to resent the affront, no wonder, if the
spoiling of my prospects in life, by expulsion from Cambridge, was
not much regarded. The present distress was evaded by his not
coming, as was expected. After this I desired one person who knew
him as a friend, and to whom alone I had explained my case, to write
and ask whether my apology had appeared to him sufficient. The
answer to this was an assurance that the thing had been no more
thought of; but it was two years before I met him in person, and by
his courteous manner was finally satisfied that all was right
between us. I might think it impossible that the great question
could be overlooked by men, what is to become of them in eternity,
if I had not had the experience of my own feelings in such an
occasion as this. In that memorable evening at Loughborough, I did
not indeed altogether overlook the moral question--Is a duel wrong?
I had made the most of what I had heard said in palliation of it by
some moralists; I could not find any ground, however, to think it
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