Life of Father Ignatius of St. Paul, Passionist (The Hon. & Rev. George Spencer).Pius a Sp. Sancto (Pius a Spiritu Sancto)
Religion
Life of Father Ignatius of St. Paul, Passionist (The Hon. & Rev. George Spencer).
Pius a Sp. Sancto (Pius a Spiritu Sancto)
Passionists; Spencer, George, 1799-1864
It is hard to believe young Spencer was so utterly devoid of religion
as he here describes himself to be; we draw a more favourable
inference from a journal he kept at the time. Noticing the death of
the Princess Charlotte, he says: "It appears to be the greatest
calamity that could have befallen us in public, and it is a deplorable
event in a private point of view. It must be ascribed to the
interposition of Providence, which must have some end in view beyond
our comprehension." He speaks of the death of Mrs. Blomfield thus--"It
is for her a happy event, after a life so well spent as hers has
been." A few pages further on he has these words about the death of
another friend of his. "I was extremely shocked to-day at hearing that
James Hornby died last Friday of apoplexy. It was but a short time
past that I was corresponding with him about the death of Mrs.
Blomfield; and little he or I thought that he would be the next to go.
The last year and a half I stayed at Eton I lived in the greatest
intimacy with him, which had afterwards fallen away a little; but he
was very clever and promising, and I always was fond of him. It must
be a wise dispensation of Providence, and may be intended as a warning
to us, in addition to those we have lately had in the deaths of
Maitland and Dundas. God grant it may be an effectual one!"
These are not the spontaneous expressions of one altogether {40} a
stranger to piety, though they may very well be put down as the
transient vibration of chords that had long lain still in his heart,
and which these rude shocks must have touched and made audibly heard
once more. This conclusion is more in accordance with other remarks
found scattered here and there in the same journal. He criticises
sermons and seems to like none; he is regular at chapel and puts on
his surplice on the days appointed; but he refuses to take the
sacrament for no conceivable reason but that he does not care about
it, and hears it is administered unbecomingly. He is shrewd and
considerate in his remarks upon persons and things; yet there is
scarcely a line of scandal or uncharitableness in the whole closely
written volume. When he records a drunken fit or a row, he suppresses
the names of the rioters; and if he says a sharp word about a person
in one page, he makes ample amends for it in many pages afterwards; by
showing how mistaken he was at first, and how agreeable it was to him
to change his opinion upon a longer acquaintance. This might not
appear very high praise; but let us take notice of his age and
circumstances, and then perhaps it may have its value. He was a young
man, just turned eighteen; he had been brought up in splendour at
home, and in a poisonous atmosphere at school. That he was not the
vilest of the vile is to be wondered at more than that he preserved as
much goodness as he did. Where is the young man, of even excellent
training, who will be able to contend, unaided and taunted, against a
Public-domain text, read in full here on John Shaqi.
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