Life of George Washington, volume 2 of 5Irving, Washington
History
Life of George Washington, volume 2 of 5
Irving, Washington
Presidents -- United States -- Biography; Washington, George, 1732-1799
Washington’s secretary, Mr. Reed, had, after the close of the
conference, signified to him his intention to return to Philadelphia,
where his private concerns required his presence. His departure was
deeply regretted. His fluent pen had been of great assistance to
Washington in the despatch of his multifarious correspondence, and his
judicious counsels and cordial sympathies had been still more
appreciated by the commander-in-chief, amid the multiplied difficulties
of his situation. On the departure of Mr. Reed, his place as secretary
was temporarily supplied by Mr. Robert Harrison of Maryland, and
subsequently by Colonel Mifflin; neither, however, attained to the
affectionate confidence reposed in their predecessor.
We shall have occasion to quote the correspondence kept up between
Washington and Reed, during the absence of the latter. The letters of
the former are peculiarly interesting, as giving views of what was
passing, not merely around him, but in the recesses of his own heart. No
greater proof need be given of the rectitude of that heart, than the
clearness and fulness with which, in these truthful documents, every
thought and feeling is laid open.
CHAPTER VII.
MEASURES OF GENERAL HOWE—DESECRATION OF CHURCHES—THREE
PROCLAMATIONS—SEIZURE OF TORIES—WANT OF ARTILLERY—HENRY KNOX, THE
ARTILLERIST—HIS MISSION TO TICONDEROGA—RE-ENLISTMENT OF TROOPS—LACK OF
PUBLIC SPIRIT—COMMENTS OF GENERAL GREENE.
The measures which General Howe had adopted after taking command in
Boston, rejoiced the royalists, seeming to justify their anticipations.
He proceeded to strengthen the works on Bunker’s Hill and Boston Neck,
and to clear away houses and throw up redoubts on eminences within the
town. The patriot inhabitants were shocked by the desecration of the Old
South Church, which for more than a hundred years had been a favorite
place of worship, where some of the most eminent divines had officiated.
The pulpit and pews were now removed, the floor was covered with earth,
and the sacred edifice was converted into a riding-school for Burgoyne’s
light dragoons. To excuse its desecration, it was spoken of scoffingly
as a “meeting-house, where sedition had often been preached.”
The North Church, another “meeting-house,” was entirely demolished and
used for fuel. “Thus,” says a chronicler of the day, “thus are our
houses devoted to religious worship, profaned and destroyed by the
subjects of his royal majesty.”[24]
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