“Goetz” is as far as possible from being a faultless play. Goethe tried
to conceive it in the spirit of Shakespeare’s historical dramas, but at
this early period he had not sufficient mastery of his intellectual
resources to be able to give, as Shakespeare gives, unity of design to
the representation of a complicated series of incidents. The forces
called into exercise have in some instances only an accidental
connection with one another; they are not combined so as to produce the
impression of a complete and harmonious process of development.
Nevertheless, the work is unmistakably a creation of genius. It brings
before us in grandly sweeping outlines, and in bold, vivid colours all
the leading elements of the national life of Germany in the early part
of the sixteenth century. The characters live and breathe, and their
language--fresh, vigorous, and animated--is that which we should expect
to hear from them in real life. Goetz himself is an admirable type of a
just and fearless warrior. He has not, indeed, any large conception of
the issues towards which his age is moving, but in the midst of debasing
influences he knows how to maintain the purity of his own impulses, and
how to strike boldly and strongly in defence of ideas of which he makes
himself a champion. Rough in manner, and a lover of plain speech, he is
at heart tender and humane; and in the most difficult circumstances,
when a character less simple and direct might be liable to gross
misconstruction, there can be no doubt as to the honesty and dignity of
his motives. Men of this noble mould--frank, unconventional, and
true--were never more needed than in Goethe’s own day, and one of the
objects of the play was to suggest that if they were possible in the
sixteenth, they could not be impossible in the eighteenth century.
Public-domain text, read in full here on John Shaqi.
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