During this period Goethe entered upon the scientific investigations
which were to occupy many of the best hours of his life. Almost from
boyhood he had had a strong inclination for the study of science. At
Leipsic he attended lectures on physics and medicine, and at Strasburg,
as we have seen, he gave some attention to various branches of biology.
Now he devoted himself to science with an enthusiasm not less fervent
than that with which he had devoted himself to literature. He began with
mineralogy, to which he was led by his labours in connection with the
Ilmenau mines, and mineralogy soon made it necessary for him to turn his
thoughts to geology. Afterwards he occupied himself chiefly with
osteology and botany. For his investigations in all these subjects he
had considerable advantages. The collections at the University of Jena
were of course at his disposal, and the scientific professors were only
too glad to have a chance of giving him what aid they could. In botany
he was able to carry on long series of researches in his garden, and in
the forests of the duchy, which he had frequently to visit as an
administrator. He took up the study of science in a serious spirit, and,
as the results proved, he had a high capacity for it. He was a careful
and most exact observer, and his imagination, so far from standing in
his way, was the power to which he owed the greatest and most fertile of
his ideas.
It was in osteology that he made his first important discovery. In the
study of this branch of anatomy he was interested mainly in the points
of comparison between the human skeleton and the skeletons of other
vertebrates. It was generally held that the intermaxillary bone, which
is found in the upper jaw of some animals, is wanting in man, and this
was regarded as a proof of the doctrine that the physical nature of man
is vitally distinguished from that of other living creatures. On March
27, 1784, while examining various bones with his friend Professor Loder,
of the University of Jena, Goethe was greatly surprised to discover what
he believed to be the intermaxillary bone in a human jaw. He lost no
time in comparing it with the various forms assumed by the bone in
different species of animals, and the more widely the comparison was
extended the more sure he became that he was right. The results of his
researches he set forth in an essay, illustrated by drawings. This
essay, which is a model of lucid statement, was translated into Latin,
and submitted to several men of science. It was not, however, published
until about thirty years afterwards.
Public-domain text, read in full here on John Shaqi.
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