Goethe’s discovery of the intermaxillary bone in a human jaw finally
disposed of the notion that it is possible to draw a sharp line of
distinction between the physical nature of man and that of other
vertebrates. And it led Goethe to the theory that all organic beings of
the same class are formed in accordance with ideal types or patterns,
which Nature modifies indefinitely to suit varying conditions. This
conception marked an epoch in the history of scientific thought, for by
fastening attention on the fact that organic beings of the same class,
however widely their organs may seem to differ from one another, have a
fundamental agreement in structure, it directly prepared the way for the
discovery of the law of evolution, in which this fact is taken up and
explained.
It was impossible for Goethe, while occupied so much with science and
public affairs, to devote his best energies to imaginative creation. He
did not, however, wholly neglect literature. In 1776 he planned a great
prose drama, “Iphigenie,” and in 1779 it was written to his dictation.
The play was represented with brilliant success at the Weimar Court,
Corona Schröter taking the part of the heroine, and Goethe himself that
of Orestes. It is wholly different, both in conception and execution,
from his earlier dramas. It contains no violent outbursts of passionate
feeling; the diction is measured and dignified; and the utmost pains are
taken to secure that the various parts shall each have the place that
properly belongs to them in the general scheme. It has often been said
that the change in Goethe’s method, from the frank, glowing style of the
works by which he established his fame, to the consciously artistic
style of his mature writings, was wholly due to the impressions derived
during his visit to Italy. In reality, as the prose “Iphigenie” shows,
it began long before he went to Italy; and no doubt we must to some
extent associate it with the change which passed over his character as a
whole. Goethe’s aim was, above all things, to master himself, to have
every element of his nature under control; and it was inevitable that
the strenuous efforts he made to attain this object should leave their
mark on his art as well as on his practical life.
Public-domain text, read in full here on John Shaqi.
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