He did not fail, of course, to make pilgrimages to the great churches,
and in one of his letters he describes how, after a visit to the Sixtine
Chapel, he went with his friend Tischbein to St. Peter’s, “which
received the most beautiful light from the cheerful sky, and appeared in
all its parts bright and clear.” “As men who had come to enjoy what we
were to see, we delighted in its greatness and splendour, without
allowing ourselves, this time, to be misled by a taste too fastidious
and intelligent. We suppressed every unfavourable judgment, and
delighted in what was delightful.”
Anxious that nothing should stand in the way of his full enjoyment of
“the capital of the world,” Goethe avoided as far as possible all
association with “the great.” He had, however, several friends with whom
he had pleasant intercourse. The most intimate of them was Tischbein, a
good German artist, whom he had known for several years. Goethe occupied
two rooms in Tischbein’s house, and obtained from him much help in the
study both of ancient and of modern art. Another of his friends at Rome
was Meyer, a Swiss artist, who delighted him as much by the charm of his
personal character as by his artistic skill and knowledge. Goethe was
also greatly attracted by Moritz, a writer who had made some reputation
as the author of a book of travels in England, and was now collecting
materials for a like book on Italy. Angelica Kaufmann, who had settled
in Rome after her departure from London, welcomed Goethe cordially to
her home, and he soon held her in high esteem. With these and other
friends he spent many happy hours, and his delight in the new world
opened to him in Rome was, if possible, deepened and intensified by
their sympathy.
From the time when Goethe had taken lessons in drawing from Oeser at
Leipsic he had never lost the wish to become a skilful artist; and at
Weimar he had displayed considerable aptitude for portraiture. Now,
when he had so many opportunities of indulging his taste, he took great
pains to improve himself in drawing, painting, and modelling. For some
time he even debated with himself whether he ought not to become an
artist by profession. He did not long, however, remain in doubt.
Although, with Tischbein’s help, he made good progress, he was obliged
to admit that nature had denied to him the capacity of achieving, in
art, work that in any way corresponded to his lofty ideal of what such
work should be.
Public-domain text, read in full here on John Shaqi.
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