He had brought with him from Weimar many writings which he proposed
either to complete or to re-cast for the new edition of his works. The
first task undertaken was the transformation of “Iphigenie” from a prose
to a poetical drama, and he had worked at it more or less steadily at
all the places at which he had stopped before reaching Rome. It had also
frequently occupied his thoughts while he travelled from one point of
his journey to another. At Bologna, while he stood before Raphael’s St
Agatha, his conception of the character of Iphigenie assumed a new and
higher form. “I remarked the figure well,” he afterwards wrote; “in mind
I shall read my ‘Iphigenie’ to her, and my heroine shall say nothing
that the saint might not utter.” In Rome the writing of “Iphigenie”
formed from day to day, until the work was completed, the central
interest around which all his other occupations grouped themselves. On
the 12th of December the drama received its last touches, and it was
soon afterwards read to a group of his friends. They had expected that
the play would resemble “Goetz von Berlichingen,” and Goethe saw only
too plainly that it disappointed them. Angelica Kaufmann alone had
something like an adequate idea of its importance.
About this time Goethe received a friendly letter from the Duke of
Weimar extending his leave of absence indefinitely. He resolved to
profit to the utmost by the opportunity thus provided for him, and on
the 22nd of February, 1787, he started with Tischbein for Naples. As
they approached the city, he was powerfully impressed by the view of
Vesuvius, from which great masses of smoke were issuing. The liveliness
and good humour of the people of Naples enchanted him, and he found
inexhaustible sources of delight in the beauty of the town itself, in
the bright southern sky, and in all the splendours of nature that
constantly presented themselves in new aspects both on land and sea.
Twice he climbed Vesuvius, and on both occasions he described his
experiences in letters that bring the scene before us almost with the
vividness of reality. As in Rome, so in Naples he made himself familiar
with every treasure of ancient and modern art that was accessible to
him, and his conception of the old Roman world was at once enlarged and
made more definite by visits to Pompeii, Herculaneum, and Pæstum. “I
have seen much and thought still more,” he wrote on the 17th of March;
“the world opens itself more and more; even the things I have long known
become now for the first time my own.” In the same letter, however, he
says: “Many a time I think of Rousseau and his hypochondriacal misery,
and yet it becomes intelligible to me how so fine an organization might
be thrown off its balance. Did I not take such an interest in natural
things, and did I not see that in the apparent confusion a hundred
observations are capable of being compared and classified, as a land
surveyor corrects many single measurements by one line drawn through
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