Much thought and care were devoted by the elder Goethe to the education
of his children. He himself took the work in hand, but for special
subjects he called in the aid of private tutors, from whom Goethe and
his sister received lessons in association with the children of some
neighbouring families. Goethe’s father and tutors were astonished at the
ease and rapidity with which he mastered the most difficult tasks.
Nothing seemed to be too hard for him. It was often, however, in
childhood, a relief to escape from his father’s rigid discipline, and to
enjoy a little talk with his mother, who was always ready to feed his
imagination with tales of adventure in fairyland. He contrived, too, to
read a good many books--among others, German translations of “Robinson
Crusoe,” and Lord Anson’s “Voyage Round the World.” Among his father’s
books were the works of Fleming, Canitz, Haller, Hagedorn, Gellert, and
other German poets, and he found much in them to awaken and foster his
love of poetry. Klopstock’s “Messiah,” the first three cantos of which
had been published the year before Goethe’s birth, was not thought to be
good enough for a place in a select library, for Goethe’s father, like
many another critic of the eighteenth century, held that rhyme was
essential to poetry. Goethe and his sister were delighted to receive
secretly the loan of a copy from an old friend of the family who
regularly read it, as a pious exercise, once a year in Passion Week.
They learned by heart some of the most striking passages, which they
often recited to one another. One Saturday evening, when their father
was being shaved, they sat behind the stove, and repeated in whispers a
wild dialogue between Satan and Adramelech. Cornelia became more and
more excited as the dialogue went on, and at last, forgetting her
father’s presence, she uttered in a loud voice the words, “How am I
crushed!” The barber was so startled that the contents of the
lather-basin were dashed on the Herr Rath’s breast. Strict inquiry was
made, and Klopstock’s epic was at once ignominiously banished from the
house.
Of greater influence on Goethe than any of the more formal works he read
at this early stage, were the badly-printed folk-books, which he bought
in great numbers. They suggested to him many a strange and romantic
tale, and it may have been one of them that introduced him for the first
time to the story of Faust.
Public-domain text, read in full here on John Shaqi.
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