Life of John Coleridge Patteson : Missionary Bishop of the Melanesian IslandsYonge, Charlotte M. (Charlotte Mary)
Religion
Life of John Coleridge Patteson : Missionary Bishop of the Melanesian Islands
Yonge, Charlotte M. (Charlotte Mary)
Missions -- Melanesia; Patteson, John Coleridge, 1827-1871
'Still, my dear Father, as you do bear it all, how can we wish that God
should spare you one trial or infirmity, which, we know, are, in His
providence, making you daily riper and riper for Heaven? I ought not
to write to you like this, but somehow the idea of our ever meeting
anywhere else has so entirely passed from my mind, that I try to view
things with reference to His ultimate purpose and work.
'Your loving and dutiful Son,
'J. C. PATTESON.'
The most present trouble of this summer was the sickness of Simeona. The
account of him on Ash Wednesday is: 'He is dying of consumption slowly,
and may go back with us two months hence, but I doubt it. Poor fellow,
he makes the worst of his case, and is often discontented and thinks
himself aggrieved because we cannot derange the whole plan of the school
economy for him. I have everything which is good for him, every little
dainty, and everyone is most kind; but when it comes to a complaint
because one pupil-teacher is not set apart to sit with him all day, and
another to catch him fish, of course I tell him that it would be wrong
to grant what is so unreasonable. Some one or other of the most stupid
of the boys catches his fish just as well as a pupil-teacher, and he is
quite able to sit up and read for two or three hours a day, and would
only be injured by having another lad in the room on purpose to be the
receptacle of all his moans and complaints, yet I know, poor fellow! it
is much owing to the disease upon him.'
In spite of his fretfulness and exactions, the young man, meeting not
with spoiling, but with true kindness, responded to the touch. Lady
Martin tells us: 'I shall never forget dear Mr. Patteson's thankfulness
when, after a long season of reserve, he opened his heart to him, and
told him how, step by step, this sinfulness of sin had been brought home
to him. He knew he had done wrong in his heathen boyhood, but had put
away such deeds when he was baptized, and had almost forgotten the past,
or looked on it as part of heathenism. But in his illness, tended daily
and hourly by our dear friend, his conscience had become very tender. He
died in great peace.'
His death is mentioned in the following letter to Sir John Coleridge:--
'March 26, 1860. '(This day 5 years I left home. It was a Black Monday
indeed.)
Public-domain text, read in full here on John Shaqi.
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